Posts Tagged ‘chivalry’
From the Ask Me Anything questions from Sugarbutch’s 4th anniversary:
I’m interested to know how you feel your masculinity and your perceptions of masculinity have changed over the time that you have been writing here, and by this name.—Miss Avarice, of Miss Avarice Speaks her Mind
My masculinity and perceptions of masculinity have significantly changed since I started Sugarbutch four years ago. Or, wait. Maybe it hasn’t exactly changed as much as bloomed, you know? It is different than it used to be, both my own presentation and my understandings of it, but I had the seed of it then, even the bud, I just couldn’t quite manifest it the way I wanted to. (I’d be curious what some photographs of me look like from four summers ago, to do a side-by-side contrast. A lot has changed since then!)
So, first part, yes, it has changed. But you asked how has it changed? That’s harder to pinpoint.
I’m not so apologetic about it anymore.
I’m a lot more confident in the differences between masculinity and misogyny and chivalry. I’ve learned to differentiate between consensual chivalry and forced chivalry, and actively read the (verbal or physical) communication around chivalrous attempts and acts.
I wear more vests and suit coats and belts and suspenders and french cuff shirts. I own a (small) cufflink collection and a (kind of unnecessarily large) necktie collection. I don’t receive flower-smelling bath products as gifts anymore. I donated that box of feminine clothing that I was keeping around because I never bothered to toss it out.
I pay attention to men’s style icons and got (more) serious about my haircut. I stopped feeling guilty for wanting my hair short and liking it short, I stopped saying I was going to grow it out again because wasn’t it compulsory for lesbians to be short-haired? and I didn’t want to be compulsory.
I claimed some firm ground on which I feel comfortable standing.
I researched butch icons and butch history and butch characters in tv shows and on films and in novels. I pay attention when the word butch gets used in articles. I challenge the way the word butch gets used in (many) articles.
I started dating femmes.
I always knew I wanted to, but actively partnering with femmes changed my masculinity, finally gave it something strong to forge itself against, to nuzzle into, to be protected by. Gave it a reason to be the protector, sometimes. Gave me a compliment, an understanding of the ways that I-in-this-form am received.
Plus there’s all those other identity labels I have been actively not only identifying with but developing, challenging, studying, and attempting to embody: like kinky, sadist, top, daddy, dominant. Even non-sexual words like misanthrope, HSP or highly sensitive person, buddhist. Plus that ever-evolving one: writer. And now, trying to make a living as a writer. Interacting with all of these various identities, spaces, versions of myself, and weaving them into each other, has all affected my masculinity and gender identity.
Studying tantra has changed the ways I think about masculinity, too. I’m far from an expert at tantra, I’m just beginning to study it seriously and take it on as a path, but I know that what we in the west have usually been presented as the concepts of yin and yang as feminine and masculine are too simplified and a bit misleading. It has very little to do with men and women, but rather different types of forces of life and energy, and it’s much more complicated than yin/yang = feminine/masculine.
Being in a new, serious relationship has changed my masculinity, has I think softened my edges, has inspired me to open up in challenging and messy ways. It has brought things to question, made me wonder how or if they are connected to my masculinity, and how or if they should change.
Just talking about my masculinity on a regular basis, through spaces like Sugarbutch, through my Carnal Nation column on Radical Masculinity, and through my friends and lovers in recent years, has changed my relationship to my own masculinity and to my observation of others’ masculinity. According to quantum theory, observing an object changes it (I can’t find out if that theory or principle has a particular name, though, and I’ve been reading through Einstein quotes and Googling “copenhagen interpretation” for a while now. If you know what this is called, pass it on, please? I have a whole theory about blogging based around this and I’d like to know what it’s called!)—and I think that’s true of gender and sexuality, too. Just the very act of observation, of watching oneself, of taking note of how one works, will bring about some change and movement and, inevitably, growth.
(Oh, also: For more on this topic, take a look at My Evolving Masculinity series from a few months back.)
Back in September, I asked for a word for someone who accepts chivalry. We had a lively discussion in the comments about what that person would be called. I really like the word "courtly" - here's why.
Read MoreNow that I’m on the subject of definitions, I have a request. I need a word for something.
Sometimes the English language fails us; we really don’t have enough words for the precision of things. (For example, I’d love to differentiate between the “I’m sorry” that means empathy vs the “I’m sorry” that is an apology, especially since those two things are widely different and it makes it difficult to communite your true intention when language falls short. But that’s a sidenote.)
I’ve been thinking about chivalry lately – which is not rare – and in a few discussions recently I’ve been kicking around the idea of someone who receives chivalry, and how that too is a skill.
Some women don’t much care for chivalry, and some do; those who do have a different kind of interaction with it, an appreciation and understanding that definitely alters the dynamic of the exchange. It’s actually kind of complicated to allow someone to pull out your chair, take your coat or help it on, to take their hand or arm or elbow. Those are skills, too: how to receive chivalry.
I think we need a word for this. It has been suggested to me that perhaps we can use the same word – as in, “that femme is chivalrous, she knows how to accept chivalry from me” – but that doesn’t quite convey what I’m trying to say. I keep thinking of other forms of nouns for two people in a give/take relationship – gifter/giftee, inviter/invitee – but that doesn’t quite make sense with the structure of the word “chivalrous” and “chivalry.” Makes me wish I knew more about the origins and structure of language.
Got ideas?
What’s the difference between romance and chivalry?
Colleen and I had an interesting discussion a while back. The two can look nearly identical, we thought – bringing flowers, pulling out a chair, taking a jacket – but something separates them.
I do think some things are not so chivalrous and are exclusively romantic – candlelight dinner, gazing into each other’s eyes, promises of love + affection – but pretty much all the chivalrous actions seem to fall under a romantic umbrella. Like a sub-set of romance.
But see, sometimes chivalry is purely kind and thoughtful, with no romance whatsoever. When I hold the door open for a stranger, or for my mom or sister or a straight girl friend, I do it with no romantic intent.
Ah – so perhaps that’s what differentiates the two: intention. That’s what Colleen and I concluded.
Chivalrous actions are done purely for the sake of doing the action – kindness, thoughtfulness, observation of something that would assist someone else.
Romantic actions, however, are done with a particular purpose: of wooing the other person. Romance does want something in return, and when the relationship changes to “just friends” or ends, the romantic gestures cease.
So the gestures of romance and chivalry can appear the same, but are given with different intentions.
So (here’s the part where I get personal), I’ve always been a romantic. Big time. Love poems, handmade gifts, mix cds, sweet nothings. (I know, you’re shocked.) Lately I have been extremely suspicious of romance and the webs of seduction it spins, but I haven’t let go of chivalry. In fact, my chivalrous impulses have gotten stronger.
Trouble here is, I think my chivalry is often misinterpreted as romance. Paying for dinner, holding her door. I’m told these aren’t things that many transmasculine folks do, so they can be interpreted as grand gestures, even though honestly that’s just how I am.
As with everything else in my dating life, it seems, I need to make my intentions clearer in matters like this. I’m learning, I guess – to have better boundaries, to trust they are in place, to be clear, to listen to others and hear when they are not accepting of the boundaries I have.
Sometimes I feel like the boundaries I have in place are too strong, too much, too thick. Huge cement walls with barbed wire instead of lines in the sand. But the strange thing is, it isn’t until my huge cement walls are accepted – really accepted and acknowledged – that I can start putting up a chain link fence instead, then a picket fence, then a hopscotch chalk line.
The curious paradox is that when I accept myself just as I am, then I can change. – Carl Rogers
Update: I also wrote about chivalry on the post for March’s masthead, bringing butch back – specifically the ways that I approach chivalry as deeply feminist.
A few weeks back, Muse & I went to a meditation group and I held her jacket for her when we were heading outside. She dipped down to let me more easily slide the coat up onto her shoulders, and I laughed.
“You’re not supposed to move,” I said. “Just let me do the work. This chivalry thing is designed to make you look good.”
She laughed too. “Ah, right. How would I know that? Nobody holds my coat for me. You’re bringing butch back.”
I like that. I like the alliteration, three b’s in a row, and the second epitrite of poetic meter in the phrasing. I really can’t take credit for bringing butch back – honestly, I don’t think it ever went anywhere, I think if anything it just went a bit underground during the gay and women’s rights movements, and many folks are now reimerging to problematize and celebrate gender, myself included. And youth these days are more open to gender and sexuality differences than we ever have been, so aside from some old-school activists coming out of the woodwork, the youth also have a hand in opening up these conversations, refusing to be limited by labels or definitions, and yet finding value in the historical contexts of labels and words as well.
Chivalry is deeply feminist to me. When in femmes, I expect femininity to be deliberate, done with the whole knowledge of the compulsory heteronormative restrictions which dictate that women must be and do certain things, particular that we must wear high heels, delicate cloth, restrictive clothing. Femininity is not made for comfort or movement, it is made to accentuate the sexualization of a woman’s body – and that’s why things like holding her doors open (so she doesn’t dirty her white gloves or expensive manicure), pulling her chair out (so she doesn’t have to awkwardly move a bulky piece of furniture, and risk getting it caught on her skirt or stockings and ripping something) or holding her coat (so she doesn’t have to reach around and risk ripping the tight seams in her shoulders or upper back) are necessary to me, as an acknowledgement of how restrictive femininity can be, and of how difficult it is to walk around the world in these clothes, as a celebration of the beauty of femininity on the body, and with deep respect for the courage to costume and perform femme to begin with.
There’s a long history of these gender roles, these accentuations of the body as a flirtation, as a mating ritual, as peacocking, to attempt to attract a lover.
All this is to say, I’m really not taking credit for “bringing butch back.” But I like the phrasing, and I’d like to think that I’m encouraging it. I’ve written it before (& I’ll write it again): I would never tell someone what their identity is, I would always wait for them to tell me how they choose to identify. But because I’ve found such play and liberation and fun and self-empowerment inside of butch, I do want to encourage and support it.
So, I made a masthead. Those are my hands and the bird tie, in a portrait taken last summer by Bill Wadman. With a nod to dooce, in theory the mastheads will rotate monthly with a different tagline.
I tend to follow the wheel of the year, so I wish you a happy spring equinox today:
The Spring Equinox celebrates the return of life and growth to the thawing earth. For the first time since the Fall Equinox, the time of light and dark in a single day are equal. From this day forth, Spring will arrive, and with her, a wild spurt of growth begins. Shoots of young grass appear, leaves sprout on trees, birds and their songs return. Winter and the dark time have finally been put behind us, and the season of growth has begun. This holiday is truly a celebration of life and nature.
Since the Spring Equinox represents new life and growth, this is the perfect holiday for planting seeds of your own on the path of your life. New ventures may be aided by the spirit of life and growth that abound, and many people decorate eggs at this time with symbols of fertility. All is new and possible. In addition, this holiday is an ideal time to break the last of the chains that may halt our growth.
So that’s what I’m thinking about today: what chains may be halting my own growth, and how to let them instead be little sprigs of pure green.





