I need you to take a little more for me.

Content warning: This story contains bondage and Daddy/boy language, with some language around force and ownership. Read it at your own risk/pleasure.

“Be good, and I might let you come.”

My mouth is right next to their ear as my hands work to snap the hooks in place. Their wrists are bound above their head to the eyebolt they installed in our bedroom. They are stripped bare, except for their strap-on—the one that is precisely the smaller version of mine, which makes me feel like we are related, connected through our cocks. They are already shivering a little in the air, but they’ll forget that soon. I have to bend a little to reach their neck, but it makes their holes perfectly hip height when they bend.

“Please, Daddy …” they are already whimpering. My boy, my little faggot cocksucker, my dirty slut, my boy, my boy. I could say it all the ways all the time. Mine. I love owning them, love the thrill of saying the words every time, love their willingness and eagerness to turn over all of themself to me.

“Please what, boy.”

“Please, you’re going to … make me …”

I grin, sucking on the tender flesh at his neck, above his chain collar, beneath his ear. “You just relax. You’ll be fine. Daddy will take care of you.” I move my mouth down their body. They like it, and they shiver, and their skin has goosebumps from the exposure and the rush of sensation. Their nipples are hard.

Their cock is hard too. I tease it gently with my fingertips while I use my mouth and tongue on their skin. Every inch, neck and collarbone, biting at their shoulder; they are so “shouldery,” so muscular in the upper body. Their skin tastes salty, a little metallic where their collar has been rubbing. I like to leave the big red bruises, bites so hard my dental records are impressed into their skin. After months of this, they kind of know better, and squirm out of my grasp now when I start to go for it. But it’s harder to squirm away when they only have a few feet of movement, and I have them trapped between my body and the wall.

I start the bite slow, sinking my teeth in, sucking, trying to distract from the sharpness with my tongue and mouth, with my hand on their dick. My mouth right in the upper arm where the bicep starts thickening. They squirm, whimper. Whisper, “Daddy, Daddy …” But I know they like it. They ask me all the time for marks, bruises, lasting trophies of which to be proud. I can feel their pelvis tipping back, cock tickling my palm.

If I had my mouth on their cunt right now, they would be gushing. The thought of it makes my knees weak, makes something harden inside me, makes me grip harder on their body and press my teeth deeper. They cry out. Take it, take it, I urge silently. They struggle for another couple breaths, gasping a little, toes curling, pressing against me, pulling their arm away as they lean into my body, until they let go, just for a moment, and their muscles relax. Oh so much easier to get a good, deep bite in when they aren’t resisting. I pull back to reposition; they squirm and gasp in air at the blood rushing back in to the muscle.

“Just a little more, boy,” I soothe as I find the bite, the right contour that fits just where I want it to fit in my mouth, and sink in again. Harder this time. No time to wait. Getting more urgent. They cry out, head back, throat open, and I suck them down into my throat, swallowing once. They are sweating a little more, I can smell it from their armpits exposed, a sweet-salty clean smell of boys and work. It’s urgent now, this build in me, this craving for more, for control, for taking all that is mine from their sweet boy body. I know this is a service, I know they need to give it over just as much as I need to take it. We have carefully negotiated this, built this over the last three years. I trust. They trust me. It is not arbitrary or new. This is the long game, and hard won.

I tease the crown of their cock with my hand as their hips keep shuddering. They’re probably close. I could keep them here for a long time, but I want that come. I want it sliding down my throat, I want what’s mine back in me.

As soon as I realize that, it’s immediate. I grip their hips as I dip to my knees to take from them what I want: this boy cock, this come, this orgasm. I cup my hand between their legs, my thumb on their wet, hot opening as my fingers push their split open and find their tight rosebud hole. They are so ready for me, open and puckered, pink and bright and eager to be shoved in.

I warm them up with my tongue. Suckling with my lips. Teasing at the underside of the head, that sensitive cleft.

“I’m trying, Sir … I’m trying … not to …” they can’t quite get the words out.

“Good boy,” I mumble into their cock, the vibrations of words causing a shiver. This isn’t for you, I think. This is what I need. This is mine. I follow my want with their cock, sweet and perfectly shaped, it fits so well against my tongue and the roof of my mouth. Sometimes I so relate so deeply to all of you cock-centric cocksuckers: the lock and key of cock and mouth, the stabilizing completion of this empty hole, the need for nourishment going deep into my belly.

Their head is bent back again, hips shaking, little thrusts of involuntary shudders, heels coming off the ground and shuddering, holding on to the bonds that hold their arms up. I move my hand from their slick split up to their cock, pressing it against their flesh underneath, alternating the pressure. Thumb still against their front hole. Tongue working against their shaft. I’m lost in it, sucking, swallowing. I’m filling myself on what I need, taking it from deep inside down into me. They shudder. Cry out. I hear their words but I’m not sure what they’re saying, something like, “Daddy, I have to Daddy, I have to let it out, Daddy you’re going to make me …” and I am hard and near to bursting myself as they come, releasing liquid into my palm as their hips shudder against my mouth. I catch their cock in my teeth and hold them there, milk it out of them as I hold between their legs. Dripping down my wrist and forearm onto my elbow.

My movement slows, theirs does too.

I bring my palms together at their cunt, as much in worship as in gratitude, bowing my head, feeling the fire quenched and burning in my belly, in the bowl of me down low. I breathe. Hold on to that for a moment, remembering what it’s like to have the privilege of this connection, this service boy, this worship, this care, this body—both theirs and mine, functioning, whole—and this love. This miracle. Every brush of skin and contact and understanding feels precious after years of relationships full of misunderstanding and expected attack. We are making new pathways, new trails to follow. We are making more things make more sense, more of ourselves make sense.

As they are catching their breath and moaning in afterglow, I trail my fingers along their sensitive skin and rise from my knees. I whip open my belt, unbuckle my jeans. Ready for more.

“Sir, was it okay? That I came?”

“Yes, boy, it was okay. Just what I wanted. And, now … I need you to take a little more for me, baby boy,” I say, pulling out my cock, the big one, the one that is just like theirs but bigger. Twisting their body around, my hand at their shoulders to push them against the wall, pulling their hips toward me, spreading their legs, readying their holes. “Daddy needs a little more.”


—-
Thumbnail image created by rife, first published in Salacious Magazine.

Ask Mr. Sexsmith: I struggle with my feminist beliefs and my bedroom preferences … help!

Dear Mr. Sexsmith,

I am a strong, opinionated, sometimes bossy, lesbian. I have a huge passion for the empowerment, education and advocacy of women. I volunteer as a sexual assault advocate and have been involved as a Planned Parenthood educator. I am very vocal about breaking the cycle of female oppression in our culture.

I feel a personal conflict, as I also identify as femme and am very much a bottom in the bedroom. I like to be dominated and controlled in sexual play and I very much get off on fantasies that boarder on roughness and non-consent. I guess my struggle lies in the dichotomy between my feminist beliefs and my bedroom preferences. I do not consider myself to be a weak or oppressed female, but in the bedroom I love to be controlled, punished and made to serve. Is there a way for the two to be harmonious? I fight for women to have power and to stand up for themselves. Can you help me sort this out?

Tara

I hear you.

I too have come up within the lesbian feminist movements (and in their wakes) with a strong passion for smashing the patriarchy and a vehement dedication to working on less pain for the various gender minorities in the world. And I too like to do dirty, “perverted,” un-politically correct things in my erotic life. I struggle with reconciling my own feminist beliefs with my desire for sadism and wanting to physically cause “pain,” and with my masculinity and dominance and the ways that both masculinity and dominance are seen as corrupted ways of having power in some feminist’s views. I was asked just this morning about my consumption of porn, and my candid talk about how porn is fun and can be useful and good and valuable, and how I reconcile that with feminism. And, oh yeah, I forget that’s a part of that feminist reconciliation process too.

And all of these took a long time, and were long processes.

I have had lots of judgment about sadism, masculinity, dominance, and porn in the past. Some of it was a reaction formation, at least in a minor way, I think. I had reactions and judgment both about other people’s visible execution of these things, and the tendencies in myself—my own desires. I struggled to reconcile those tendencies and how they went with my feminist commitments to gender liberation and my sensitivities to surviving abuse and being in a rape culture.

I think it absolutely is possible to reconcile, to sort this out.

Here’s some of the ideas that I kicked around—for years and years, with trusted friends, at kink conferences, with lovers. It was not an immediate process. It required adopting a new kind of feminism, I think—a BDSM- and kink-friendly feminism that is rooted in agency and consent, and that understands the difference between play and abuse.

Consider these things:

1. Bottoming, service, and surrendering control, comes from a place of great strength and power.

[Bottoming] is absolutely making yourself vulnerable. But vulnerability is not about weakness—it comes from a place of great strength.

People have the idea in their heads that bottoming is weak, but I think that is not true at all. Bottoming is incredibly powerful. Being able to know where your own boundaries are, hold yourself safe, be able to speak up for your own needs, ask for what you want, and negotiate trust with a person who is going to assist your body and self on a journey takes a lot of skill and sovereignty. People who do it well have an extensive amount of intelligence, self-worth, and self-knowledge.

It absolutely is making yourself vulnerable. But vulnerability is not about weakness—again, it comes from a place of great strength.

The notion that bottoming, receiving sensation, and submitting to someone else’s desires is weak comes from a twisted version of what those things really are, versions that show only the completely non-consensual and abusive sides of these experiences. But when done consensually, the gift that is bottoming to another is precious and strong. It’s amazing to serve someone else; we serve community, family, friends, and other valuable relationships all the time. We give our power or authority, or cede our control, away intentionally in order to empower others in a variety of contexts, and we can get great pleasure from doing so. And when we find someone worthy of our trust such that we will put our body into their hands for intense sensation, cathartic release, and the deep pleasure of being in the present moment with whatever is happening … how does that not come from a place of power?

The difference, in my opinion, between it coming from power and strength or from oppression comes down to some simple traditional feminist concepts.

2. Consent makes all the difference. All of it.

When done within a framework of consent, I believe it is possible for just about anything to be empowering.

I would guess that you do not have a fetish for a scenario where you are forced to serve against your will, when you were thrown around aggressively and had your body played with when you didn’t want it. Fuck no! But what you do want is within a safe, negotiated relationship, to be “forced” to serve, to play with giving over your will entirely.

Consent changes experiences completely. In the activist cultures around female oppression, we often talk about consent in a “no means no” way, and stress the value of enthusiastic consent and the “just because they didn’t say no doesn’t mean there was consent!”

But I think an incredibly important piece of examining the feminist concept of consent is also that YES MEANS YES, and that the consent itself is what makes the act possible or okay.

Let me give you an example: I like playing with Daddy/girl and Daddy/boy role play in my sex life. I know that is something kind of extreme to some people, and many people misinterpret it as incest fantasies, which it is and it isn’t (more on that another time). Sometimes I hear people say things like, “But what if you/I/someone crosses the line with an actual young person!”

But for me, that would not happen.

I do not have a fetish for sleeping with and playing roughly with people under eighteen. I have a fetish for sleeping with and playing roughly with adults who adopt a younger persona (usually temporarily) with enthusiastic consent. It’s not about actual incest or actual under-18 youths. No no no no no. It’s about adults tapping in to other parts of ourselves, to open up new experiences.

The consent is actually an essential part of that fetish.

And likewise, I would guess that for you, Tara, you do not have a fetish for a scenario where you are forced to serve against your will, when you were thrown around aggressively and had your body played with when you didn’t want it. Fuck no! But what you do want is within a safe, negotiated relationship, to be “forced” to serve, to play with giving over your will entirely, to be punished for doing something “wrong,” to be used for someone else’s pleasure.

There is a huge, huge difference between the actual thing and some sort of play consensual version of the thing.

3. BDSM—and being punished, controlled, and made to serve—are completely different from abuse and oppression.

And consent is a key piece of that, yes, but there are a lot of other specific, clear, and measurable differences, too.

Read the “BDSM is Not Abuse” list released by the Lesbian Sex Mafia, one of the oldest women’s BDSM groups in the country, based in New York City. I think it articulates things very well:

This is box title
The Difference Between BDSM and Abuse

SM: An SM scene is a controlled situation.
ABUSE: Abuse is an out-of-control situation.

SM: Negotiation occurs before an SM scene to determine what will and will not happen in that scene.
ABUSE: One person determines what will happen.

SM: Knowledgeable consent is given to the scene by all parties.
ABUSE: No consent is asked for or given.

SM: The “bottom” has a safeword that allows them to stop the scene at any time should they need to for physical or emotional reasons.
ABUSE: The person being abused cannot stop what is happening.

SM: Everyone involved in an SM scene is concerned about the needs, desires and limits of others.
ABUSE: No concern is given to the needs, desires and limits of the abused person.

SM: The people in an SM scene are careful to be sure that they are not impaired by alcohol or drug use during the scene.
ABUSE: Alcohol or drugs are often used before an episode of abuse.

SM: After an SM scene, the people involved feel good.
ABUSE: After an episode of abuse, the people involved feel bad.

Souce: lesbiansexmafia.org

Because they are so different, I sometimes think the hyper-articulation of different language is important. It’s one of the reasons that people sometimes use the phrase “consensual non-consent” instead of “rape play,” for example.

The difference between BDSM and abuse goes back to consent, yes; but it goes back to all sorts of other things, too. Like trust, and skill, and agency.

4. Trust in your own agency. Trust in your own experience.

If you negotiate with a lover to get what you want, have an experience, and then everybody feels good after … as long as the experience is “doing no harm” in the world, then I say FUCKING GO FOR IT.

Have some play. Have some ecstasy. Have some screaming release. Have a big bold messy weird experience that maybe other people would judge but it just felt so goddamn good for your body and your mind and your emotions and everything sings a little brighter the next day.

You get to say what happens to your body. You get to have your own experience, and then decide if that was pleasurable or not, enjoyable or not, and whether you’d want to do it again, with this person or with a different person or in a new way or not at all. You get to have your experience of a non-ordinary thing and then, if you feel like fuck yes that was amazing! More more more please! then you can trust that that is real and true. Agency is trusting the answer that you come up with, authentically, when you ask yourself: Does it feel good or bad? Am I left with icky residue or release and joy? Do I feel closer to my play partner, or farther away?

Of course, not every BDSM scene is that easy to evaluate—but some of them just are. Start there. Start with the ones that are easy to tell. Start with trusting your own consent, and agency, and your own deepest experience of what you like or don’t like.

If it matters to you that other people do sometimes see these things you want as contradictory, seek out feminist kink communities. They do exist! This was a topic that came up in the Submissive Playground ecourse quite frequently, actually, and we had a lot of lively discussions about the feminist reconciliation process.

I actually have a dozen more notes about things to say around this process of reconciliation, but this is already more than 2,000 words, so I’m going to call it good for now. Feel free to ask more about specific things in the comments and I’ll do my best to reply!

I hope that gives you lots of places to start. If you’re still stuck, remember, I do one-on-one coaching sessions, and I would be very happy to help you with resources, experiments, ideas, support, or just talking in depth through this reconciliation process. Contact me for more information and pricing.

Got a question for Mr. Sexsmith? Ask it here!

Comment Zen …

Readers, do you relate to Tara’s question?

If you do, would you share your own story about your relationship to feminism and kink? Did you reconcile the two? What was the process like? Slow, fast, hard, simple? What kind of resources helped you on your journey? Books? Anything to recommend for others who are going through this? Do you have any recommendations for feminist kink Fetlife groups?

Leave your story anonymously if you like; your email address will not be published, and if you don’t want your usual “gravitar” picture of you to show up, just type “+sugarbutch” in your email address (like [email protected]) and I’ll know you want to be anonymous.

Lesbian Sex Mafia Workshop! Gendering Power 2/19

Come join me at the Lesbian Sex Mafia‘s February workshop!

LSM Presents: Gendering Power: How to Spice Up Your Role Play
with Sinclair Sexsmith

Where: LGBT Center, 208 West 13th Street (bet 7th and 8th Ave.)
When: Friday, February 19, 2010 at 8:00-10:00PM
Cost: $5/LSM members, $10/Non members

An interactive workshop on how the addition of gender to power dynamics in sexual role play scenarios can increase desire, vulnerability, and intimacy, as well as explore deep inner personal gender identities.

Review: Post Apocalyptic Cowgirls (DVD & Streaming)

You may have run into this little site I co-run with Hot Movies For Her called VOD.sugarbutch.net … it’s up there in the “Mr. Sexsmith Recommends” link in the top navigation. Hot Movies For Her hosts streaming porn videos with a focus on women as the consumer, including queers, lesbian, trans, and girl-on-girl stuff. Working with them, I picked some of my favorite porn producers, like Pink & White, Madison Young, Blowfish Video, Trannywood Pictures, Buck Angel Entertainment, Reel Queer Productions, and Bleu Productions.

Bleu Productions you may recognize from the recent review of The Black Glove & The Elegant Spanking DVD – it’s a company run by Maria Beatty, who I actually hadn’t heard of until about a year ago but who has made quite a few lovely lesbian porn films.

So, I sat down to watch Post Apocalyptic Cowgirls through the Sugarbutch VOD a few weeks back.

pacHere’s the premise:

After the Third World War and global warming have transformed the planet into a desert, what remains? Two post-apocalyptic cowgirls in leather and Stetsons! A delicious submissive hitchhikes on a bleak Arizona highway. A car stops. A tough exotic Amazon with a gun and boots invites her into the car. The chemistry between these two sexy, dangerous lesbian chicks is gonna make you hotter than the desert sun. They spank, lick and play with boots, guns, snakes, and cacti in the dust. Their sex is a dripping wet oasis from the heat!

Which, I admit, is a little silly and unnecessary – but the chemistry and sex is really quite good. I liked the knifeplay. I’m not sure I’ve ever seen someone pee into someone else’s hands before (clearly I am still not an expert on porn, if that’s true), but Maria Beatty does seem to like that as it’s in another film of hers, too. I love the stockings. In fact, this film may have been the direct inspiration for some of my recent dirty thoughts about stockings. I dig the cowboy hat.

This film features the same two girls throughout, in five different scenes. They aren’t butch/femme, they aren’t particularly gender-anything, but, despite that that is probably my primary fetish, I didn’t mind its lack of presence. There is not a lot of power play – dom/sub or top/bottom – going on here either, which I also find pretty much a requirement of what I’d call good sex these days. One of the girls is more in charge than the other, and could perhaps be called the top or the dominant in this film, but the tables do turn and she does get fucked in the end.

I didn’t love her top/dominant presentation in this film, which is probably another reason I am saying that the power dynamic was lacking. Perhaps those of you who like their tops like her would find this very power-heavy and totally satisfying, but I didn’t think she was very inspiring. The sub/bottom was pretty good, but neither of their power roles felt particularly inhabited or inspired. (Plus, the toppy girl kept doing that sucking-air-through-her-teeth thing that really bugs me.)

The best thing this film has going for it is it’s aesthetic. It’s artsy. After seeing The Black Glove & The Elegant Spanking, it doesn’t surprise me that the setting, costumes, and filming are another element of seduction for Bleu Productions. They are paid attention to in ways that other porn films seem to overlook – as long as there’s a place to fuck and sexy clothes to take off, others tend to think that’s enough. I like how Bleu and Beatty put together something beautiful to look at.


If you’re a fan of Pink & White, as I am, this film doesn’t really compare. The queerness, gender, power, and skill in Pink & White is so well done and precisely what I love about sex – nobody’s as good as Pink & White. But looked at on its own scale, Post Apocalyptic Cowgirls is fun and sexy, with a bit of unusual edgeplay.

And don’t forget the sexy sexy stockings. Mmmmm.

(images from cinekink)
Rent or purchase Post Apocalyptic Cowgirls from Sugarbutch’s Video-on-Demand site through Hot Movies For Her.

if I had a red pen

If I had a red pen that worked on internet web pages, I would go around and circle all the places where “Sugarbutch Chronicles” appears as “SugarButch Chronicles” or “Sugar Butch Chronicles.”

It’s a little thing, and it really doesn’t matter that much, what matters the most is that someone has seen this little space on the web of mine and likes it enough to link back to it in their own little space on the web. I’m always touched when I find Sugarbutch linked from a new place. So I’d never email somebody and be picky enough to say, “Hey, thanks for linking me, but will you change your capitalization?”

(I love how you can see the paper texture here, how the ink is just a little bit smeared. And that the word is “gender,” of course. So hot.)

But I always, always write this site name as “Sugarbutch,” so I’m not sure why people change it. The heading, the page title, the blog title, any comment I leave – it’s all one word. I admit, it’s a pet peeve of mine. I’m a grammarphile, after all. An English major. It’s not just the bad grammar that bugs me, but also the not calling things the way they want to be called, and lack of attention to detail.

Maybe other sugarbutches write the word differently and have different philosophies about why they capitalize or don’t capitalize the letter B. I don’t claim to have made up the term, but when I started using it, I’d never heard anyone else use it before me.

The way I see it, sugarbutch is a compound word. Part of why it is important that it is a compound word, why the B in butch is lowercase, is because the poetic meter of the phrase is a dactyl: the emphasis, when said, is on the first of the three syllables: SU-gar-butch CHRO-ni-cles. Adding a capital B gives the impression that it should be cretic: SU-gar-BUTCH CHRON-i-CLES, or, worse yet, that the “sugar” and the “butch” are separated completely: SU-gar BUTCH.

There’s a reason for the lowercase b, is what I’m saying.

(Thanks to the Movie Screenshot blog for the stills from Secretary.)

The red pen scenes always remind me of watching the film Secretary with The Ex. After she saw it for the first time, a few weeks later – it may’ve been our anniversary, or some such event, because I was definitely dressed up, and had brought flowers – she gave me two small gifts: one was very nicely wrapped small box, and in it was chewed up gum and pencil shavings. The other was a red Sharpie with ribbons tied around it.

Just remembering that moment where I opened the box makes something stir in my pelvis, some sort of heat of power. Sometimes she really knew how to play with me, how to get me going. It was so exciting, in the beginning.

When I opened these gifts I was in her office – she was the president of the queer student government group on my college campus, of course she was – and I locked her door, punished her, and fucked her on her desk long enough for us both to miss our next classes.

In the aftermath, we were tidying up, laughing, trying to listen to see how many people were in the adjoining lounge to figure out whether or not they knew we were in the office, and she took my hand and said, “Since I moved into this office I wanted to be fucked on this desk … thank you.”

One of my favorite moments of sex with her. Jeez, it’s so good in the honeymoon phase, isn’t it?

Telling Her What to Wear

I have in the past thought it kind of funny that girls would ask me to tell them what to wear. My feminist/analytical brain would pipe in with interpretations of beauty, insecurity, self-worth – but I really don’t see it that way anymore.

I see it as part of the larger conversation of gender as a fetish, as a performance, as a subversive display of sexualized gender presentation. And I see it as a very specific toppy/bottomy play, more specifically butchtop/femmebottom play.

It has also at times made me uncomfortable when girls wear things – or buy things – specifically for my tastes. I do have a couple particular enjoyments when it comes to femme clothes & shoes, and it is quite a gift when girls work to dress up for me.

I’m not sure why it’s hard to accept. Possibly because it’s hard for me to accept gifts in general, that giving is easier for me than receiving (I am resisting the connection here to my top identity, though I’m sure you already went there). Possibly also it is hard for my desires, and for me, to really be seen, heard, witnessed, acknowledged, because if I never let you know what I really want, you can never withhold it from me.

But my heart is more open than that old wound and lesson, generally. I like to practice revealing myself. I like to practice being vulnerable, I do find great strength and connection there.

And lately, I’ve had much better language, palette, for my particular desires. This website has helped that tremendously, as has playing with multiple girls over the past two years. I’ve been actually trying to notice and articulate when I find myself aroused into a state of desire; to be mindful of when my internal butch cock stirs and to ask why, to take note of the answer.

So when a girl asks me what kind of femininity display I like, I try to tell her. I explain – without pressure or expectation – what really does it for me, what gets me going, turns my crank. Underlying this conversation is also both of our acknowledgment that femininity – and indeed masculinity – is performed for the purpose of attracting and turning on your partner/lover/date.

And taking it a step farther by telling her what to wear is a step saying, this is how to turn me on. This is how to drive me wild all night. This is how our clothes are tools for flirting, this is how gender is subtle cues and clues and a language for sexuality.

It is a top/bottom game, if looked at this way, and I see it as very empowering to a bottom (you know, assuming being told what to wear is a game she likes playing, and doesn’t feel like it is controlling or patronizing or condescending behavior).

So, where is a bottom’s power? At least in these two places: 1) in enticing desire, and 2) to (actively) giving her power over to her top. In enticing desire, she turns on her top to the point of excruciation, to the point of bottomless desire and power. And when she gives over of her power, she places her power on a silver platter and presents it to her lover on her knees.

(This is why power play is deliberate: the bottom gives her power to the top, the top does not take it without permission. Unless, you know, that’s part of the scene, in which case there is still some sort of underlying permission, some level of giving freely.)

So: I (as a butch top) tell you (as a femme bottom) what to wear on our date (a short skirt, bare legs, strappy sandals, something white). You give power to me by giving up your own choice in what you wear, by obeying a request of mine (something that always turns me on), and by wearing something enticing that follows an aesthetic I particularly enjoy.

This is perhaps where power and surrender for the top and/or bottom gets blurred. Who has the power here? She does – the bottom – because all night I am uncomfortable and turned on because I got what I wanted, writhing at the sight of her in those lovely clothes, turned on by our gender and power foreplay. And then comes a turning point in the night where I stop feeling so reactive and (have to) surrender to the power she’s giving me, to the power and sexual energy I feel building. I give over to it, let it flow through me, let this be a way to tap into my particular well of it.

I love these kinds of power exchanges. I love the push-pull, giving in, giving back, empowering each other to feel sexy, desired, wanted, powerful, beautiful.

[ What I’m really trying to say here is: I have a blind date with a girl who sent me a wonderful photo of her in strappy sandals, and this was my complicated reaction. ]