Posts Tagged ‘gender identity’
I’ve been putting off this review because just about as soon as I received this double panel compression shirt, New York City started that little heat wave called SUMMER, and I have barely worn it since. In fact, while I’ve been working at home the last few days I’ve been topless, and when the time comes to go out in an actual shirt I can barely stand the fabric of a tank top on my skin, so there’s NO WAY I would wear this right now.
But I would gladly wear it, in general. I didn’t connect that it’d be 60-80 degrees while I was just visiting the Pacific Northwest, or I would’ve definitely brought it on that trip. There were a few times I wished I had.
I bought a compression shirt a few years back, the same brand—which seems from my knowledge to be the most famous and common brand—and while I thought I was getting the right size, I could not get it on. It did not fit.
So it is still basically brand new, in a box, where it’s been since I got it.
Would you like to have it? It’s size M, black. Leave a comment about one fun thing you’ve done this summer (or something else, just leave a comment) and I’ll pick one comment at random and mail it to you—if you’re in the US I’ll pay postage, if you’re outside of the US you pay postage. I’ll pick a winner on Tuesday, August 9.
This new one, though, I ordered a bit too large, in size XL, and it fits.
It helps tremendously with button down shirts and vests and flattening out my torso in general. I find it hard to breathe in, just a little, which is also why it’s been hard to wear in the last few months, because I’ve been thinking about and witnessing lots of things related to breathing and breath. I have to be a bit strategic about wearing it; I wouldn’t want to put it on for a hike or even a day when I was doing a whole lot of walking around New York City. I can definitely tell when I eat a large meal while wearing it, too.
I am pretty large chested—usually I wear a 34DD, though lately it’s been a 36DD—so I didn’t know if I could wear one of these at all. Glad to discover that it turns out, I can.
And you can bet I’ll be wearing it frequently once it cools down a bit more.
The problem with butch identity—well, any identity category of social, sexual, political, geographical, or other significance really—is permission. If you get past the problem of stereotyping, of course, and how stereotypes are based on fact but simplified, sprayed down with fake plastic snow and called a tree when in fact they don’t grow or move or change or catch breezes or encourage nesting.
The problem with butch identity is permission. Who gives you permission to be butch? Are you butch “enough?” I questioned myself. I wasn’t sure I bought in to what I saw reproduced around me. So I sought out mentors: S. Bear Bergman, Ivan E. Coyote, Patrick Califia, Karlyn Lotney, Jack Halberstam. People whose writings I could adore secretly in the dark and examine with a microscope, searching for myself hidden between the lines.
“You’re not that butch,” others would say to me. “Oh don’t say that,” they’d shush me with pursed lips after I dropped That Word into casual conversation. As if I’d just called myself something insulting, something demeaning. A bad word. Butch is a bad word, one of those locked and loaded words used against us by classmate and teacher alike. Such a different, awkward, not-right way to be, according to the eyes of the world.
But I didn’t see it that way. From the minute a girl—a femme—I was madly, stupidly, unrequitedly in love with leaned in and whispered, “I think you’re butch,” I knew it was tattooed on all the walls of my heart and when they split this body open they’ll find those five simple letters ink-stamped over every organ. Butch heart. Butch lungs. Butch stomach and trachea and diaphragm and sternum.
I saw it as an honor.
(I still do.)
And so I started reading, and I saw it as a lineage, connecting me to dozens of other writers and thinkers, radical activists and dapper dressers, people I could look up to for style, advice, insight.
But still: Was I enough? Was I “faking” it? Was I an imposter? Goddess knows that’s the most dangerous thing to be.
My experiences told me no, this is real, but my head took convincing. I craved permission. A card to carry, a gold stamp: certified, verified, “real” butch. I tagged along, hanging on my mentor’s every room for approval, validation. I consumed like I’d been starved of knowledge of my own people—which I had.
Ultimately, it wasn’t anyone else who gave me permission: it was me. I splashed around enough to know that while I didn’t have the answers, no one else did either. They only had guidelines, ideas, what had worked and what hadn’t, the stories of their own piecemeal patchwork lives. But boy, did we have questions.
Questions like: What is butch? What does it mean to me? I savor these questions like a fine rich dessert. I turn them over and over in my mouth with my tongue. And as much as I crave their answering, I crave the questions they raise even more.
So here’s what butch is, for me: Permission. Permission to be myself, that little solid stardust shiny nugget I feel somewhere in my core, like a diamond lodged between L5 and L4 of the lumbar spine vertebrae. Permission to wear what I like, to love who I desire, to play how I crave, to decorate and adorn my body how I choose. To experience all the things this world has to offer, without guilt or obligation, but with curiosity and an open heart and experimental hands. Permission to be right where I’m at, regardless of whether that’s where I was yesterday. Permission to explore and seek pleasure, to connect and create friction, to question and make change. Permission to be exactly who I am, doing exactly what I’m doing, to have bright burning faith that everything I do works toward the greatest liberation for everyone, as much as possible, all the time, in all ways.
And just in case you need it: I give you permission, too.
a) I often find myself at a loss when trying to slot myself into the femme-butch dichotomy – I don’t feel like I can identify with either. Yet I can’t really pass for androgynous (come on, boobs). so much of what I see in the queer world, in person and online, frames itself around being butch or femme and I feel left out. Is there a movement of queer people who *don’t* align themselves with butch or femme?
b) Some practical advice now…so there’s this girl. :D She’s a friend of a friend and there’s possibly something brewing there. (She knows I’m interested in her, she’s intrigued, hasn’t promised anything yet but would like to get to know me better). She’s overseas at the moment and won’t be back in my neighbourhood till August, baaaaaah. We’ve been chatting over Facebook and I’d like to send her some subtly flirty messages. Nothing too obvious or creepy, but what can I say that won’t either lose the flirtiness (I found that even when I explicitly say something meant to be flirtatious it gets read as normal!) or freak her out? Any ideas?—Tiara the Merch Girl from themerchgirl.net
There is a huge movement of queer people who don’t align themselves with butch or femme, and who don’t identify with androgyny, either. In fact, I think folks who do not identify as butch or femme make up the majority of the dyke/queer communitites.
It’s funny, because especially from the outside, it seems like that’s all lesbian or queer women’s culture is: butch or femme. Both for folks who aren’t a part of these communities and for dykes who are just coming out, that is a really common feeling. But once inside of it, there is tremendous pressure to present more androgynously—lots of pressure for more feminine folks to cut their hair very short, for example. An above-the-ears haircut is practically a rite of passage for queer women. And the tomboy often gets pressured toward body adornment, or comments such as, “If I wanted a penis / a man / a suit, I’d be dating men,” after a particularly short haircut, or a fancy dress-up night, or presenting a new strap on cock. (Not that that’s happened to me or anything. Not that I’m bitter.)
It depends on your geographic location, too. In some cities, queer scenes are dominated by butches and femmes. In others, the norm is more toward androgyny or practicality—I’ve been chatting about gender with a femme who grew up from Alaska and noticed that I did, too, and we both have some similar observations about what it’s like to grow up in a landscape that requires very particular tools to face the weather (like xtra tufs), so the edge of femininity as adornment is seen as very superfluous. And butch as adornment, too—I wore my city boots up there one of the last times I was there for the winter holidays, and complained about how the gravel and salt they constantly spray the streets with were really ruining my boots. Cufflinks, sportcoats, silk scarves—none of that is useful. You need flannel button downs, those very functional paisley handkerchiefs, fleece jackets, thick wool hats. This is the region (well, broadly—the Pacific Northwest) where grunge started, remember?
Point being, some cities are more butch/femme oriented than others. San Francisco’s queer scene is different than Seattle’s, which is different than Chicago’s and than New York’s (and Manhattan’s is different than Brooklyn’s). And the butches and the femmes are often very visible queers, especially since we seem to be the ones who are much more into deconstructing gender than the androgynous dykes. Not always, of course, but often: the current discourse in butch/femme communities tends to focus on why these genders work, why they don’t work, how to break apart identity alignment assumptions, what we’re doing to align with the trans movements, those kinds of things.
(Which is exactly why I am so drawn to this world of butch and femme … was I butch first, and the gender deconstruction came after? Or am I butch because I love gender deconstruction so much? Chicken or egg, who knows.)
And when we talk about a lesbian who is “visibly lesbian,” what do we mean? A lesbian who is butch-ish, or androgynous, leaning toward masculine. Someone not feminine, anyway. But those things aren’t actually the same: lesbian is a sexual orientation, not a gender identity. And until those things are more separated, we’re still going to have the butches (as the most visible queers) and femmes (as the most vocal queers, since if they do not define their sexuality with their words they get mistaken as straight) as some of the most obvious folks in the dyke worlds.
But that’s not to say that the other folks aren’t there. From my own experience, it seems that dykes and lesbians and queers who do not align with butch and femme are much more prevalent and many more than those who do. I’m trying to think if I have any support for this, some statistics I can cite or study I can link to, but I can’t think of anything (anybody else?). I wonder if it only seems like there are more non-butches & femmes than there are butches and femmes because that’s what I align with, so of course I presume that I am an outsider to the dominant lesbian culture. But I don’t think that’s only my perception—I’ve certainly talked to many, many other butches and femmes who feel similarly left out of the larger lesbian culture. Look at some of the big lesbian cultural reflections: AfterEllen, Curve magazine, Go! Magazine, Girlfriends magazine, The L Word, Dinah Shore. None of those reflect butch and femme identity regularly.
You have a place in these queer communities, lesbian circles, dyke scenes. You are just as legitimately queer, regardless of whether you have one singular gender identity to pull on or not. Don’t worry. You do not have to identify as butch or femme, and there are hundreds of blogs out there by queers who do not, many magazines and films and reflections of ways to be queer without aligning with any sort of gender identity. Check out Genderfork if you need a reminder of how many different ways of expressing queer gender there are out there. Find your own gender presentation, whatever feels perfectly good to you, whatever makes you feel the most you that you can be, whatever attracts the kinds of girls or boys or grrrls or bois that you want to attract.
What say you, Sugarbutch readers? Are there more dykes in the butch/femme world or in the non-butch/femme world? Do you feel left out of these identities? Is there a place for folks who do not identify as butch or femme in the queer world? Or do you, as a butch or femme, feel left out of mainstream lesbian culture? Is there a place for you in the larger queer world?
This girl thing. Well, it looks like I waited a long time, too long, because now it’s August and she might be back. I’m really slow on these Ask Me Anything questions, unfortunately. So maybe you can give us an update! What’s happening now? Did your flirty Facebook chatting work?
4. leo asked: i have a question about butch identity. you’ve written so eloquently about the concerns you faced in reconciling feminism and your gender identity, and especially about rejecting misogyny as a necessary element of masculinity. but you’ve also written that you wanted to throw up (i think?) when someone first called you butch. was that all about feminism? if not, what other feelings (positive or negative) and concerns have been central to the development of your sense of butch identity/female masculinity? did it frighten you at all, apart from the feminism issue, or was it love at first sight, or some combination?
I definitely had a love/hate relationship with what I perceived to be butch identity in the beginning. It appealed to me, but at the same time I saw such misogyny and disrespect coming out of these butches mouths – often the very objectification and trivialization of women that felt so reminiscient of the stories I heard in feminist classes and texts. But, at the same time, I wanted to be more masculine than I presented – I was just very torn about how that identity would be possible without the deep misogyny.
It was the first girl I was in love with – a femme, who, when we were discussing gender, whispered in my ear, “I think you’re butch.” And I did want to throw up a little, but also felt like I’d probably come right then & there if she put any single finger on me. The feeling of sickness and fear was about being seen, being visible, having tapped into something that I wanted so deeply that I was afraid to let anyone know I wanted it at all, for fear of failure I suppose. It wasn’t so much that I was afriad of the identity itself, but I was afraid that it wasn’t me or that I wanted something unreachable.
The feminism confliction with my butch identity was actually a very short-lived argument in my head. Of course I can be butch and be a feminist. Of course I can display and embody a sort of intentional, respectful masculinity. But then: how?
I did have to re-invent masculinity for myself – I actually used to make long lists of “masculine traits” or interests or hobbies, and I had a system of symbols (stars, circling, highlighting in different colors) that would denote different aspects of the identity – things I already was, things I wanted to be, things I rejected about masculinity in general, things that masculinity could be but that I didn’t want for myself.
In the beginning, I distinguished heavily – and still do – between ideas of “external gender” and “internal gender” (for lack of better terms, at the moment at least). External gender meaning what I put on my body, my clothes, my haircut, my physical communication, my physical presence. Internal gender, then, meaning emotional styles, interests, hobbies, personality – I don’t believe those things are or should be dictated by gender.
Gender theorists don’t believe that there’s any sort of “innate” gender, something that comes from inside – but that doesn’t seem to be how most people really experience gender. “I just know,” they say. “I just feel butch,” or “I just feel femme,” or “I just feel like a woman.” Theorists would say there’s no such thing as a woman, actually. But that experience doesn’t necessarily translate to praxis – putting theory into action.
I actually think there is some sort of “gender energy,” something that comes inside of someone that will tell you that’s a butch in a dress or that femme sure looks tough in those overalls, installing those 2x4s. I’m not sure how this is different than “internal gender” or innate gender, but I do think it is slightly different.
That’s a bit of a tangent. Back to your question:
Another reason why butch was difficult for me was because I had very few representations of butch, and what little I did have I basically flat-out rejected. Why would I want to emulate something, to be something, that I had no good model for? But somehow, I persisted in this, I recognized some sort of value in the identity – and some sort of me in the identity – even if I wasn’t sure how to identify it, or identify with it.
I think a huge part of this is because we, as a culture, still need a masculine revolution – a remaking of masculinity much as we’ve had a (successful!) remaking of femininity since the Second Wave feminist movement.
And honestly? It’s no small feat, and it sounds kind of pie-in-the-sky, or maybe cocky as hell, but that’s part of what I consider myself to be doing by claiming a butch identity: revolutionizing masculinity.