Posts Tagged ‘character study’
“Believe nothing, no matter where you read it or who has said it, not even if I have said it, unless it agrees with your own reason and your own common sense.” – Buddha
I’ve quoted that before, but I’m reminded of it again recently. It’s a quality that I always seek in those from whom I wish to learn.
I’ve been using the internet actively for the past fifteen years, since I was fourteen, and that’s not actually exaggeration; I caught a little bit of the BBS days, but really got my feet wet with the telnet chatrooms that were gaining popularity. I’d use the public library’s telnet system and my dad’s engineering computer to chat – live! with people from all over the world! – in Coffeehouse and Shadowlands.
And, as many have said, including Audacia Ray in her recent study of sex on the internet, new technologies are always first used for porn and sex. So, as a teenager, not only discovering a new technology, but also discovering a new sexuality, my primary sexual awakening was online – writing, corresponding, typing out fantasies, and asking questions to a hive mind of various perspectives and orientations and kinks.
I didn’t experiment a lot in person, it wasn’t appealing; but online, I could do anything, and it was safe. Of course, it wasn’t always safe. But I did pretty well for myself. I learned lessons, got smarter.
In 2000, two major things happened for me: I went back to college after taking four years off after high school, and I came out as queer. At college, I further my informal studies of feminism with gender studies, queer theory, and postmodern theory. I have two degrees, one in Gender Studies with an emphasis on social change, one in English with an emphasis on creative writing.
I’ve spent hundreds of hours reading books, watching films, going to workshops and conferences, seeking out mentors, reading blogs of personal expeirences, going to feminist sex toy shops, talking to friends, about gender dynamics, their personal relationships, queer oppression, social change, labeling, sex, sex techniques, sex toys, seduction, pick-up artistry, androgyny, lesbianfeminism, the 1980s sex wars, intersexuality, transitioning, binding, packing, taking T, putting on makeup, shopping for dresses or bathing suits or earrings or purses, shopping for ties or cufflinks or slacks or a tuxedo, radical acts of subversion, generational differences, strapping on a cock, the history of gender in the US, kink, domination and submission, rope bondage, BDSM, and uh all sorts of other things.
Not to mention that I, personally, have experience with these things in my relationships, my life, and my communities.
When I think about it, all of that history makes sense that here, fifteen years later, I’ve finally settled into this small niche of my varying interests – writing, inner emotional landscapes, sexuality, queer theory, gender theory, feminism, butch/femme dynamics, self-awareness, love, and relationships.
I’m not writing this to brag.
I’m writing this to show where my authority on these subjects about which I write come from.
Sometimes I wonder if I’ll continue with all this research into these topics if or when I meet someone and develop a successful, fulfilling relationship, I’ll be disinclined to continue, because I can simply live it, instead of theorize about it all day every day. Perhaps I’ll move on to my next obsessive research subject – building alternative families or aging or performance poetry or who knows what. Perhaps all this has just been my own research into How To Be Me – chivalrous kinky writer, queer butch top, and feminist lover of femmes – In This World. Sometimes I feel like once I “figure it out,” I won’t have to be constantly doing all this work all the time.
Of course, there’s no easy way to simply figure this out, and once it’s “figured out” it’ll probably change, anyway, because it’s increidbly fluid; not only my own understanding of it, but the cultural understanding as well. It’s amazing how much has changed in the past ten years – even five years! Things are moving and growing, and I want to be a part of this activism, this forward motion, this quest for us all to be our highest, best selves, accepted by the world in our freakery.
My point is, I was reminded recently how easy it is to get online and create yourself as an authority about something on which you are not. And it’s sad to me, and disappointing, how easy it is for people to get sucked into something so false.
I know the internet. Know these blog circles quite well, I correspond with hundreds of people, read intimate, detailed blogs, have friends that I’ve never met but whom I’ve followed for years online. There are some amazing, lovely folks here who are using these tools, this digital medium, to express what is the most true and beautiful and real about them.
But that’s not true of everybody. I find I can usually spot those who are not authentic; they stand out, somehow, I go to their site or read their work and think, something’s just not quite right. It puzzles me, because I don’t use the internet that way, and because there’s such a better way to use this digital tool to connect, so why would you do it the other, less effective and more inauthentic way? Probably out of pure ignorance, frankly – but I don’t really know.
For y’all out there reading, especially about things as completely personal and delicate as your butch/femme gender and sexual identities, this is just a reminder not to believe somebody unless you have reason to do so, don’t take them purely on their word, wait until they prove themselves to you. Identities are fragile, and can get damaged so easily when we don’t have adequate support and validation around them. It’s so easy for one big, painful misunderstanding to put someone off of something entirely, when in fact it is not indicative of how it could potentially function.
Dan Savage had a great call on his Savage Lovecast last week (seriously, it’s now the #1 podcast on the internet, and you’re not listening to it yet?) about developing a bionic bullshit detector, which has also got me thinking about all of this.
Many of us place our trust in people too easily. And when it comes to the very personal and delicate subjects, such as what I discuss here on this site, I really hope you do (respectfully) disagree with me sometimes, I hope you don’t assume I always know what I’m talking about, I hope you question me sometimes, I hope you ask who the man (ahem, “man,” don’t get the wrong idea) behind the site is, I hope you check authority credentials and expect proof of authorty.
I also hope I’ve earned it, from you, from visitors to this site, from readers, from friends, from acquaintances, because I work hard to do so, to stand behind my philosophies by living inside of them, to have a consistent personal narrative, to have reliability in my character, to admit what I don’t know, to speak on things that I know well. In some ways, I’ve made a formal study of these things too, since the one particular ex who manipulated me into such a frenzy.
There’s no easy way to know who’s conning you and who is authentic except to be cautious, I think. (Dan Savage and his caller had a few ideas, too; see, now you really have to download the podcast, don’t'cha?)
As much as I have made a semi-formal study of these topics, and as much as I do have some authority here, I also will always say that everyone needs to figure it out for themselves. I’m thrilled that my process is useful to others, and I’m curious about the processes that don’t look like mine, too. This is me, doing this work, going through the processing, reaching these identities for my own self – now, you go do yours.
I’ve returned to earth – mostly – from the altered state of consciousness of the Power, Surrender, & Intimacy workshop by Body Electric that happened here in New York City over the weekend. I have so very much to say about it, but that’ll have to wait for now, I need more time.
What I do want to write about is breasts. Specifically, mine – more generally, butch breasts.
Last week, I went for one day without my binder, which is really just a tight sports bra that clasps in the back rather than being a solid over-the-head slip-on. I wanted it laundered for the workshop, since I’ve been wearing it practically every day since I bought it.
I wore a backup bra that day, and all day long I didn’t recognize myself in the mirror, in storefront reflections, in my button-down work clothes, or when I looked down. I remembered how I used to hate the uniboob problem, which many of my friends and lovers deemed unsexy or mannish, and it’s not that I like the uniboob look particularly, but as my gender has changed and grown and dropped into itself, the uniboob doesn’t look like a uniboob anymore: it looks like a chest.
It is not that I want to do away with my breasts. Don’t misunderstand me here: I think breasts are butch, just as I think the menstrual cycle is butch and pregnancy is butch and cunnilingus is butch – everything the female body does can be butch, because butch (in my use of the word*) has to do with masculinity on a female body.
And because I believe that the things a female body does are butch, and because my gender philosophies are deeply rooted in love and acceptance of my body as it is and in not classifying human experiences as owned by one gender or another, I have been holding back my desire to delve farther into my own masculinity. I’m afraid of it. I’m afraid it means I’ll be leaving my roots in female-ness behind, I’m afraid of being seen as reproducing the heteronormative paradigm or embodying penis envy. I’m afraid of being rejected by feminist and lesbian communities for being too masculine, for becoming the ‘enemy,’ for rejecting femininity instead of reclaiming it.
Breasts are a big piece of this fear for me. Mine are not so small – part of why I rarely pass: a 36DD, and have been since middle school. I’ve said since I was a teenager that a breast reduction is the only surgery I would consider. I read about Jess’s surgery – or others’ surgeries and body alterations – and I’m jealous.
But I’m afraid of what it means to want that alteration, to want to physically change my body to better fit a gendered idea.
After that day last week of wearing a regular bra, I started wondering: why do I even have this in my closet anymore? Why do I own this? My exploration of my own masculine/butch/boy/male embodiment is young – I’ve been calling myself butch since 2001, but only in the last three years have I really embraced it and actively, consciously developed it. And now, the farther I get into my explorations of gender, the farther I want to go.
It takes time to cycle through a wardrobe, and I don’t quite have the disposable income to go purchase all new bras – but I certainly won’t be buying any regular ones anytime soon. I’ve gone through this with my underwear already, years ago now, have cycled through all the old girl undies and haven’t owned any of those in years, only have boxers and briefs now. But that feels less obvious than binders and sports bras – no one can tell I wear only briefs except my lovers, I guess, but everyone can tell I bind my chest.
And see, what’s what it is now: my chest. Very different than boobs, breasts, tits. I have those, sure, but they’re underneath, they’re the other layer, the inner ring, something that now gets protected and covered, not out of shame or denial but simply out of layering, complexities, performance, a rich inner life, a duality, a whole person – me.
* Some say men can be butch, that “butch” is a term for a queer masculinity, or a non-traditional, progressive masculinity. I’m not certain I agree, but we definitely lack language to discuss different types of masculinity, and I have definitely observed some men who have a sense of butch energy.
This past weekend and some amazing time with Penny (more on that later) has me thinking about trust and femmes. I wrote recently in a dramatical moment, “I just don’t trust femmes anymore” – with immediate caveats and retractions – and I want to expound.
It is femmes that I perhaps trust the deepest. The way I am received – not just cock-and-cunt, not just my fist inside the muscular bowl between your legs, but all of me: when my strong hands weaken and flutter, when I cry, when I laugh too loud, when I give up give in let go, when I feel my power slipping and you put it right back into place with a gentle flick of your wrist.
It is within your embrace that I make the most sense. Callie was the first femme I ever dated, the first relationship where my affections were returned tenfold (before that, I’d loved a femme, my best friend, for years, but that was tragedy. After that, The Ex, who I thought was more femme than she was and that caused constant tension between us).
I know who I am around you. My carefully manufactured, deliberately manifested masculinity suddenly has a purpose, a function, a use, and it excites you, makes you cry out and give in and let go, turns you on. My gestures are held by you, witnessed, caught gently and cradled, and oh my god thank you for that.
This dynamic runs deep in me. Who knows why – nature, nurture, socializing, fetish. I need it, ache for it, me a teenaged pretty-boy (you say), you a powerful goddess. And you must know I never use words like goddess to describe women (too cliché, too overused) but yes that really is what I mean here: magical, strong, miraculous, seductive, creational.
I was made against you. I can think of a couple of you specifically against whom I break and become myself: Callie. DateDyke. Muse. Strong enough to catch me, strong enough to let me sharpen myself against you.
And it is this power that scares me, that now brings these feelings of mistrust. Because I love this dynamic so much, fetishize it even, it touches deep primal nerves in me. I become carried by it and have trusted it – the dynamic – more than I trusted the person. I let her use her femme-ness to get what she wanted, I let her use beauty, seduction, soft skin and flirty submissive eyes. I watched it, I even knew what was going on, and I let it happen anyway.
I know better now, I guess, I hope. I should pay attention to the red flags of constant “conflict,” I shouldn’t have gone to Mexico, I should’ve been more honest, I shouldn’t have fucked her if I didn’t have the aftercare in me.
I’ve said it before – it is one of my greatest flaws: I trust what people tell me. I am convincible.
There really are charms that only femininity, only femmes, only queer femmes who know how to treat sugarbutches like me, possess. Charms that unravel me deeply, that pull me apart. When it’s good, it clears out the cobwebs, shines light into every dark corner, exposes all the cracks and flaws and structures that hold me up, and then, even, fixes them, or attempts to. I am made more whole, more complete. When it’s bad, I have been destroyed foundationally, or attempted to be. Piece by piece picked off and explained in a new way that suited her. My dick in a mason jar under a sink, punished. My every action her fist closed tight around.
It is good I am strong. I come from a strong family who gets along, a queer lineage of kisses, teachers who respected and taught me, who sheltered me and pushed me hard, who said I was worth something, who said we all are, who said stories of marginalized groups and communities must be told, who said I could and should change the world, who said I could do anything, who encouraged me to come alive, who said they liked what I had to say. And I have this place – this personal writing project I refuse to call a “blog” because it is so much more than that, it is revolution, it is community, it is self-awareness and witness and a very lighthouse.
I have built up these tools around me so I don’t fall prey to this problem of trusting femmes. It is because femmes are who I love, who I partner with, for whom I deeply ache that they are capable of such unraveling. If I partnered with butches it would be a problem trusting butches, if I partnered with straight boys or trans women or blondes or tennis players it would be a problem trusting them. And perhaps this is why women as a whole – and femininity – are seen as untrustworthy, sneaky, manipulative in our culture: because men – hetero men – are the ones who partner with this, and men are the ones who have held the pens to write our histories, to write their great love stories, which have involved many broken hearts and many malicious women, because love is scarce and precious and delicate.
Femmes are not untrustworthy. Femmes are who I trust the very most, with whom I make the very most sense, with whom I am more myself than anywhere else.
I am scared, and skeptical, about what it may mean for me to trust, to explore, especially around the specific ways that I can lose my head in this dynamic. It’s new to me, and it affects me deeper than any relationship ever has – I’ve never lost myself so completely in a lover before. So now comes the fusion: the combination of the intense, passionate sexual dynamic that comes with gender play, and the knowledge of relationship tools that I have been collecting and building upon since I began dating fifteen years ago (half my life, now. Amazing). I have the support, the community, the friends, the knowledge, the inner strength.
Bring it on.
I saw a girl on the subway this morning so beautiful that I have considered writing a Missed Connections ad on Craigslist:
Red bag, paper cup of coffee, black tank-top, silver necklace, boots with two rows of big buttons marching up the front. Tossing your slightly feathered hair, talking to your friend, then when she got off, you pulled out your compact and began applying face powder, lipgloss. It was such an intimate act, and something about it felt so familiar, like I could see you at your mirror in the morning, getting ready for the day, me pulling my tie through the knot, slipping on my jacket, sipping coffee, pretending to read the paper, legs crossed, at the kitchen table, when really I’m watching you in the reflection of the mirror in the hallway while you’re in the bathroom. And, though perhaps I don’t want to admit it, I felt a little crackle in my chest when I watched you.
Probably it was just my being half-asleep on my commute that gave more meaning to this girl than I would otherwise attach. But this is not the first time this has happened to me lately – I see sudden, recognizable familiarity in a femme and think, maybe that’s her.
I’ve been sleeping awfully this week. Every night, I’m having restless dreams, vivid and sometimes lucid, often full of imagery and messages.
Tuesday night, I dreamt I was stuck in my family’s crypt, a small mosoleum of some sort, which was above ground, walls covered in stained-glass colored mosaic windows. I couldn’t leave this crypt, though there seemed to be some sorts of tours going on, with people in small groups of twos and threes coming in and out. Some of my family was there, my maternal grandmother and her mother, I specifically remember – and things somehow began to turn horrific, and the crypt tourists were zombies, or dripping blood, or other horrible things. I had some sort of perch in a corner, somehow removed, they couldn’t see me, but I was terrified.
I woke myself up at this point, and lulled myself back to sleep only to re-enter right into the same dream, the same crypt. This time, my mother was there, talking to me through the gated door, saying that it was my responsibility, my job, to stay there, that I inhereted this, that it was passed down through generations and all culminated in me.
I awoke feeling that I had remembered something, rather than dreamed something.
Two personal asides: in my astrological chart, I have many planets – Venus, Mars, and Mercury – in the 12th house, and also in the sign of Pisces, which is the 12th house’s natural ruler. The 12th house is often spoken of as the unconscious, and also baggage. In fact, it’s specifically related to family in many ways:
The 12th house may also likely have connections with “family life issues” or “gifts” that our parents (and perhaps our parents’ parents) were given… but they refused or were emotionally unable to give expression to and/or resolve these “family life issues” during their own lifetime. And now it’s been left up to the child (you) to experience and resolve these energies for the parents. (source)
Second aside: I am the fourth generation of first-born daughters. My mother, her mother, and her mother were all the eldest child in their families, and there’s actually a word for that (which I can’t remember or find) and some sort of significance of, again, inheritance.
I spoke with a friend the other day about this, and she said, “The thing is, you don’t have to “inherit” it. You can politely decline the ancestral karmic stuff. It’s not your baggage. You can honor it and honor your ancestors, but it doesn’t have to define your life now. You don’t have to live in a tomb of their making.”
Right. If only I could remember that lesson – and, clearly, it is a big one for me. I don’t have to take on everything from everyone, I don’t have to save the world.
I do, however, have to save myself.