Anal Week Wrap-Up

Posted on June 15, 2010 in sex | No Comments

Even though I started Anal Week way back in April, I’ve finally gone through all the posts and toys and reviews and things that I intended for it, so here’s the wrap-up.

Reviews:
The Ultimate Guide to Anal Sex for Women, the guidebook by Tristan Taormino
The Tristan Butt Plug
The Silk anal dildo

Quick Anal Interviews:
Charlie Glickman
Dylan Ryan
Bailey
Tawny
Madison Young
Sophia St. James
Erudite Hayseed
Your turn: answer the questions yourself

Queer Porn:
Dylan & Madison on Everything Butt
Best Anal Scenes in Queer Porn with JD Bauchery
Best Anal Scenes in Queer Porn with Essin’ Em
Best Anal Scenes in Queer Porn

Thanks so much to everyone who let me interview them about queer porn and anal tips! I had a good time doing a slightly more in-depth exploration of this, and I hope it was helpful to you too.


“Is it a trans characteristic to wear a cock?”: Cock-centricity and Gender Identity

Posted on September 17, 2009 in on butches, theory | 13 Comments

Back in April, for Sugarbutch’s third anniversary, I offered up an “ask me anything” thread where readers could ask any burning questions that they’d like for me to answer.

is it a transgender characteristic to wear a cock (with anatomically accurate balls) and feel more complete or like yourself when you are a biological female? you self ID with a lot of labels, but trans isn’t one of them. have you explored this idea? – reader

There’s two parts of this question I’d like to explore: first, my personal identity, and my relationship to “trans”; second, gender’s relationship to cocks, and my personal thoughts on that, too.

I do identify with the term “trans,” to some degree. That’s complicated, because I am not transitioning, and I do not identify as male. I feel strongly that it’s important for me to be female, a woman, lesbian-identified, and to behave and look the way I do (i.e., masculine). But insofar as people with my biological sex most often have a feminine gender presentation (setting aside the societal compulsory prescription of the feminine gender presentation), and I do not, I feel as though I am transgressing gender boundaries by my claim to masculinity and by presenting in a way that is seemingly in conflict with the (societally prescribed) sex/gender assumption. I – me personally, my identity, my work, my discussions – defy rigid, polarizing gender norms, and queer gender. I believe in taking this and that from any sorts of presentations around us and re-creating onesself in ways that make us feel good, empowered, strong, sexy, expressive, and authentic. I think we can all transcend our prescribed roles – no matter what they are, gender or familial or societal – and become ourselves in larger ways.

I don’t usually include “trans” in my list of identity descriptors. When I refer to myself as trans, it’s usually very couched in other things, like “my particular kind of genderqueer masculine-identified trans-ness.” I guess I feel like my use of trans and my inclusion in the trans communities is a bit controversial, as there are plenty of people who will jump (and have jumped) in to correct my use of this term, saying that my use of it invalidates the experiences of “real” trans people who are FTM or MTF and who are transsexual, transitioning fully from one gender to another.

So I tend to claim butch, whole-heartedly and fairly simply, really, and leave it at that. Because that’s what I am (right now, anyway, not that I anticipate that changing, but who knows, it could), and though I do think that the identity of butch includes a sort of trans-ness or a genderqueer-ness of occupying more than one gendered space at once, ‘butch’ accurately describes me much better than the term trans.

Now: about cocks.

Specifically, about cocks with anatomically accurate balls, about realistic cocks, about flesh-colored cocks and really feeling it and claiming it as MY cock, about having a cock as someone whose body doesn’t quite have one, not in the same way that other bodies have one.

I want to disrupt this idea that cocks specifically and penetration in general is a male, masculine, or man’s trait. I mean I get it: when considering human genitalia, the man is the one with the penis, the woman is the one with the vulva. But men have holes that feel good when penetrated, too, and women have fingers and tongues and sometimes clits big enough to penetrate, and a long history of dildoes, and then of course there’s the strap on cock, for when we really want to feel what it’s like to swing from the hips.

I was at a sex blogger tea party here in New York City maybe two years ago, discussing cock-centricty, when I believe Chris of Carnal Nation said (something like): “I know I’m a guy and all, but I’m not as cock-centric as you are. When I fuck, it’s with my hands, or my mouth. I don’t identify with it the same way you do, and it’s not my central sex act.”

This seems like a rather rare perspective for cis men, especially given that our entire (American, white, dominant) sexual culture is pretty much built around penises and penetration and the male erection, etc, but I think it’s more common than we’d expect.

Likewise, I have known some femmes who have been some of the most cock-centric people I’ve ever met. They drive a mean strap-on, as they say. And I’ve known some butches and trans men who are not cock-centric at all, despite that it would seemingly align with their masculine gender to be so.

Maybe this perspective of mine is also partly as a result of coming out as queer into a lesbian community which questioned cocks constantly. I have absolutely heard girls say, “If I wanted to get fucked with a cock, I’d date a man!” (Who I, duh, didn’t sleep with. More than once.) So coming to my own desire for using a cock and my own cock-centricty, while at the same time coming to a butch identity though not transitioning to male, I claimed cocks as a certain sex act that I separated from any particular identity.

Because anything two lesbians do in bed is lesbian by nature of the definition, no matter what act it is.

Unless, you know, it’s not – I certainly don’t want to devalue the experience of being in lesbian relationships and doing a whole lot of cock-centric activities, and for one of them to later come to a male identity. Perhaps for folks who go through that, the act was not exclusively lesbian, but was also male in a way. My point is, I want to squelch the fear that lesbians can’t use cocks in their sex play because it’s “not lesbian.”

That is not to say that strapping on or identifying with a cock is genderless. It interrelates to gender identity, presentation, and celebration – but which ways it interrelates depends on the individual. For me, it absolutely plays on my gender fetish and the way I see myself as embodying a masculine gender, and I LOVE to play with that during sex (as, uh, the entire Internet knows). And femmes who strap on cocks and play with them have told me that they see cocks as part of their gender, too – that part of the turn-on awesomeness of the whole experience is that it supposedly misaligns with their gender, that their sparkly pink harness and dick is all the more sexy to them because it’s femme.

I suppose there are a few kinds of cock-centricty, right – because I’d say Kristin is fairly cock-centric, but she isn’t into wearing one and fucking with one the way I am. For the most part I’m referring to folks who want to be the wearers here, who identify with it as a part of them.

If you’re cock-centric, you’re cock-centric; I don’t think that necessarily should dictate your gender identity. Cock-centricity is not necessarily a masculine or male trait. Gender identity may be totally related, somewhat related, or not related at all – I think that just depends. For me, the interplay of gender and my cock is important, and I love the way it feels to use it, the way I feel when I’m packing, the way it feels to get off while fucking with a cock, the turn-on of dirty talking about my hard dick, the ways it drives me wild to get a blow job. It is part of my masculine sexuality, but I have many other parts of masculinity that are not necessarily sexual, and I’ve explored the line between butch and trans enough that, for now, I know I’m pretty firm where I’m at. I still struggle with some descriptors like “girl,” “woman,” and “daughter,” but the other options of “son,” “man,” and “boy,” don’t fit either. So, for now, I’m sticking with butch.

I’d love to hear what some cock-centric (or non-cock-centric) gay boys have to say about this, I’m not sure how it translates (though I have some guesses). I will have to ask around.


Holiday Ideas for Butches

Posted on December 16, 2008 in miscellany | 15 Comments

I know it’s a bit late for this, but here’s five (fairly traditional) ideas for the masculine-leaning butches and bois and boys and transfolks in your life:

1. Belt Buckles

A good solid belt buckle is an essential butch accessory, in my opinion. I’ve always liked belts, but it took me way to long to graduate from regular buckled belts to belts with detachable and interchangeable buckles – they’re heavier, for one, and they look amazing, plus there are so many styles.

Etsy is amazing for buckles – do a search and include a keyword of one of your butch’s hobbies (like bikes or birds or beer) and it’ll turn up some amazing vintage or handmade results, many for less than $20.

(Belt buckle shown from Lucybluestudio’s Etsy store)

2. Cufflinks

I kind of hate to give it away, but Cuff Daddy is my current favorite place for cufflinks. They have everything! I haven’t even searched through all of their little figures and all the fun categories. They have cufflinks that are watches! Levels! Compasses! I’m currently coveting the Superman emblem cufflinks, myself.

Don’t forget Etsy for cufflinks, too. Ditto to the belt buckles, put in a couple key words – pinup, Obama – and you’ll get all sorts of great results.

If she’s already got some cufflinks, and probably doesn’t need more? Consider this cufflinks box in black leather.

(Betty Page cufflinks from Bellamodaartist’s Etsy store)

3. Ties

Uh, okay, Etsy for-the-win of #1 and #2, I should probably say something else for #3, right? Well, you already know that you can search Etsy for vintage and handmade ties – add a keyword and you’ll come up with awesome skull ties, striped ties, butterfly ties, whatever your butch happens to like.

If that’s not quite fancy enough for ya, perhaps consider a Tie of the Month Club. J Crew is doing one now (it’s a 888 number to sign up, I can’t seem to link to it on their website directly). They’ve got some great ties.

4. Pocket knife

Consider a Vintage pocket knife, and perhaps a pocket knife sharpener too.

Or if a knife isn’t really her thing, what about a pocket watch?

5. Shaving Kit

Even if it’s occasional, or for gender play, how hot would this fabulous shaving kit look on her dresser or in her bathroom?

Maybe you can recreate the famous k.d. lang and Cindy Crawford 1993 Vanity Fair photo shoot.

If that’s not enough good ideas for ya, take a flashback to the 2007 Butch/Femme Holiday Gift Guide that I wrote last year, maybe some of those will pique your interest.

Femmes … what would you absolutely love to receive from your friends & lovers this year? C’mon, help us out with some ideas.


A few friends and fans and readers have emailed me about sending me something, and in the spirit of the holidays, here’s a few things you can do for me, if you feel so inspired … Read more


“I’m kind of … insatiable.” My First Date with Kristen

Posted on December 15, 2008 in Kristen, stories to turn you on | 39 Comments

I could’ve fucked Kristen for a few more hours at least. Was just hitting my stride, just beginning to feel confident in the ways her body turns on and gets off. Like how when she gasps more she may actually mean more friction – how she has the type of orgasms that means she can squirt.

Which is why I kept going for orgasm number two, three – because I wanted to feel her do it. I suspected she could.

(I was right.)

I hadn’t planned to take her back to my place, but that didn’t stop me from cleaning my room on Saturday before the date. Unlikely is not impossible. And if my room is not presentable, it isn’t even an option. I like to have options.

I could fist her, I think. She opens in a way that makes it seem possible, makes space inside. I would like to throw her around more, too – she’s small, and so receptive. She went where I put her, stayed, made space for me to enter, to take. My favorite kind of bottom, surrendering.

*

At dinner:

She’s wrestling a little with a femme identity. “Femme and feminist sometimes conflict,” she started to explain.

“I understand that. I saw butch and feminist as conflicting when I started figuring this out for myself too. I was a feminist first, and most importantly. And when you take misogyny out of masculinity, what’s left? Societal roles teach us those are one and the same.”

In case it needs reiteration, I firmly believe that femme and feminist can be simultaneously occupied. In fact, in some ways I think intentionally choosing femme is inherently feminist – as I think Leah said at the Femme Conference, femme is a way of making “girl” not hurt. Femininity can be inherently painful under societal hierarchies and rules, and to recreate it in ways that actually buffer the hurt instead of deepen it is so incredibly powerful.

She talked a little about the ways femme is misperceived, especially as an invitation to men. This is definitely a huge difference in the development of the butch and femme identities.

We barely scratched the surface of these conversations.

This was foreplay.

*

After dinner:

Suddenly Kristen stopped walking and back-stepped.

“Did you just lose your shoe?” I laughed.

She gave me a small smile. “Uh, that’s embarrassing.” I held out my hand so she could balance on one foot, slip her high black heel back on.

“Nah, not embarrassing,” I said, hand against her back as we started to walk to the bar again. We’d just come from dinner and needed a darker, more comfortable place to make out. “It happens to me all the time.”

She shot me a questioning look. “Really?!”

“Uh, no. Not really.” Too deadpan. I turned to face her, stopping her from walking forward, took hold of her jacket at the zipper with both hands. “No, sorry, that was trying to be a joke but it really didn’t work.” I pulled her a little closer. Even in heels she was still shorter than me. “Do forgive me …” I held her gaze and pulled her toward me. Immediately the kiss was electrifying. Delicate and wanting, full of desire. I’d barely touched her yet but now wanted my hands on her, on her waist in that secretary pencil skirt, her legs in those seamed black stockings.

*

At the bar.

A gin gimlet for her, another Maker’s on the rocks for me. Chatting. The topic was activism, mostly – educating those around us. I feel increasingly bold, be it the good conversation or the drinks or the chemistry or the ways she opens her eyes to look at me. My hand finds her waist, her back, and her nerves are electric and so receptive, her body curls every time I touch her.

She gasps a little. I keep talking. “Uh, I’m sorry – I’m not hearing a word you’re saying.” She looks at me with her eyes half-lidded. “But keep talking, please.” I pull her toward me and we kiss again, sparking at the mouth, at my fingertips where our bodies connect.

*

In the car on the way to my place.

She’s got her legs in my lap and if she wasn’t wearing full stockings I would already have my fingers in her. Her ankles are small and my thumb and forefinger close around one, then I take her instep in my hand, grip her heel. Run my hands up her legs and don’t stop, cup her cunt with my palm, catch her gaze with mine and she leans forward to kiss me again.

Every time I touch her she lets out a moan, quick, with her breath. “You have to be quiet,” I say, nodding toward the driver. I’ve known dykes who were kicked out of cabs for kissing.

“I’m not quiet,” she tells me earnestly, giving me that under-the-eyelashes shy look.

“I can tell.”

And she’s not. At my place I throw her down onto the bed, hold her down when she tries to get up. Peel off her sweater and skirt, shove my hand in after I’ve pulled her stockings and underwear down to her thighs. She’s gasping already. Each breath a moan, each touch connected to the noises she makes. She is so responsive.

It is wonderful to hear.

I don’t know exactly when I pulled out my packing cock – sometime in the beginning – but then switched to my hands when I figured out she comes that way, gspot orgasms, one after another and I love to feel it inside when that happens. Love the way she thickens and shudders, her whole body twisting, so I hold her down, forearm over her chest, my knees holding her thighs open.

I don’t know when it was that I took off my bondage belt and waited for her to slide her wrists through it. I took hold of the loose strap and curled it around my hand for grip, twisted it a little, her arms over her head, on her back again, just so she could resist, just so she could feel the pressure, my other hand between her legs and shoving inside, fast, hard, or slower, massaging and tender, as she thrashed against the pillows again.

Gorgeous.

*

We lay together and I catch my breath, flex and stretch my fingers. I run my palm along her hips, the sides of her body, and she is all nerve endings and sensitive skin, writhing under my touch, rubbing her feet against the blanket on the bed. I could take her again. Could roll her into her back and listen to her breathe and moan.

I like the way her moaning becomes practically laughter as she gets closer. How she turns her head to the side and strains with every muscle like she’s trying to press all the edges of her, like she’s going to tear her way out of herself, la petite mort indeed.

She shifts next to me, I balance on my elbows on top of her again. I still have my tee shirt, my slacks, on. She’s stripped bare.

“Did I mention I’m kind of … insatiable?” she asks, a little embarrassed, a little shy, a little excited.

I grin. So am I.

My hand between her legs again, my mouth at her neck. “You’re wet.”

“Yes,” she breathes in my ear.

Yes, yes, yes.

*

I could’ve fucked Kristen for a few more hours at least. Was just hitting my stride, just beginning to feel confident in the ways her body turns on and gets off. There is so much more I know I could do to her. I barely got to smack her. Barely used force. There was very little restraint or bondage, very little sensation play, and she could take it, I know she could.

We could’ve kept going. Two hours wasn’t quite enough.

What a wonderful feeling to have coming away from a near-perfect date: that raw potential for more, more, more.


Queer Eye Candy is back!

Posted on December 15, 2008 in eye candy | 5 Comments

It’s official – the Eye Candy has moved off of Sugarbutch Chronicles and is now on QueerEyeCandy.com, being maintained by myself and Amber and Denise.

BIG thank you to both of them for helping me out! Round of applause, please!

The focus remains on butch/femme portraits and photos and images. Please continue to submit pictures of you, your sister, your girlfriend, your wife, your gang, your crew, your best friends, your ex, your teachers, your mentors, your lovers.

Portrature – especially self-portrature – was actually a big piece of my own personal identity development, and I think it’s really important to see ourselves reflected, to be able to study photos of myself and say, is that what I look like? really? as I was discovering and uncovering and creating and re-creating my own aesthetic.

I was just looking at some old photos this weekend and found some after I’d cut my hair all off (in 2000) but before I was claiming butch, when I was dying my hair red and still wearing lipstick. I found a photo of me with a daisy chain crown, and no I am not kidding. It was a trip to look through the photos, watch my hair change as my haircuts started getting more and more butch, after I stopped dying it red and stopped wearing low-cut shirts, when I started figuring out what I really wanted my gender to be, what my soft animal body really loved and how I felt most comfortable, most like myself.

As butches and femmes, we don’t see ourselves in popular media, except usually as a stereotype or a (usually unflattering) archetype. I mean we don’t even see lesbians reflected in popular media all that often, let alone queers or genderqueers or butches and femmes – which is partially why we consume and watch and love just about any film that has lesbian characters, just about any book with lesbian characters, just about any crappy TV show with lesbian characters (*cough*L Word*cough*), because we are so starved to see images of ourselves reflected back to us, some semblance of recognition or some flash of similarities between our lives and the lives of the stories we watch and consume.

Aside from the validation of seeing queer eye candy, there’s also the personal revelations of just figuring out what your body looks like, how others might see us externally – shifting the gaze from seeing out through our eyes to seeing what our eyes look like from outside. It’s powerful, and brings, I think, a greater self-awareness and, hopefully, self-confidence.

Speaking of self-confidence: what I said before about requiring comments on Queer Eye Candy still holds true. I don’t write for comments, I don’t expect people to comment on my own things (though I of course appreciate it), but the photos that are sent in are often from people who are not used to having a web presence, are not used to revealing themselves for a queer audience to consume and judge.

Putting images of yourself out there like this is vulnerable. Scary: What if I’m not butch enough? What if I’m not femme enough? What if I’m not really hot? Come on, all of us think that when we see images of ourselves posted.

This is not a “hot or not” project – this is more of a project a la Malcolm Gladwell’s Blink – what does your brain do when you first glance at the queer eye candy photo? Do you think “hubba hubba, omg hot!!”? WRITE THAT. Do you think “holy crap I have that same shirt! I wonder if it looks that good on me?” WRITE THAT. Do you think “Oh good lord, I would marry her on looks alone”? (That’s Bevin’s line I shamelessly stole.) GO FOR IT.

This is about building self-confidence through appearance. About celebrating the myriad of ways that butch and femme get represented through visual styles and identity.

So: Submit photos. Comment on photos. And you will make this top very, very happy.

From the Queer Eye Candy mission statement:

You might be afraid of us, but you don’t know who we are.

We’re hot, we’re fierce, we’re vulnerable, we’re beautiful, we’re in love, we’re horribly ugly, we’re scared, we’re tender-hearted, we’re dog mommies and daddies, we’re parents, we’re children, we’re neices and nephews, we’re married, we’re bachelors, we’re rednecks, we’re blue-collar, we’re construction workers, we’re political pundits, we’re musicians, we’re drag performers, we’re community organizers, we’re angry, we’re activists, we’re just us.

Let’s show off who we are. Let’s show those who don’t know what we look like, let’s show off who we love and who we spend our time with, let’s show off our joyous communities and our heartaches and our hardships and our work and our play and our joy.

Let’s celebrate ourselves, just as we are.


My Father’s Son

Posted on December 3, 2008 in poetry | 26 Comments

The GoatWhen I saw him in September we camped in his family’s cabin. My grandfather built it with his own two hands and gave it to his children; now his own two legs, the prosthetics he got after both were amputated below the knee from diabetes, are the legs of the cabin’s kitchen table.

My two younger sisters and I slept in the cabin’s only room on pillows and dusty weathered couches as Dad woke and stoked the fire. Mornings at the lake are chilly, even at the peak of heat in August when the summer has been baking the water to its depths and swimming is the best. I watched him add kindling and logs and sometimes dozed off. He spread another blanket over me. When I woke I saw a forlorn gaze in his eyes I’ve never seen. What was he thinking? Was he wondering how his oldest daughter evolved into this boy? This big-city dapper masculinity that is too faggy to fit in with him and his brothers and all my older boy cousins as they discuss elaborately the latest football game, the way they fixed their trailers and trucks, what they caught when out fishing, how to clean the geoduck, how to make a perfect sausage-and-egg breakfast for ten, how to put on a wedding, how to give away the bride.

Dad, are you wondering how I got here? How I went from that tree-climbing skinned-knee ragamuffin girl to this prettyboy? From that girl who worked through her teens in your sports card shop, flirting with the boys as my girlfriends came in to seek sanctuary from the juvenile delinquent park hangout across the street when their feelings were hurt, when someone dumped them (again), when they got caught smoking, when they were being sent tomorrow to rehab or summer camp or anorexia camp or gay camp or bible camp.

I never was your tomboy daughter, never got in fights with the boys in the neighborhood, never stood up to the bullies of my younger sisters. I was the artistic one, moody, on my own. Studying my peers as we metamorphosed into our adult bodies.

We used to go on drives sometimes. After dinner restless, this was when neither of us wanted to be home, neither could stomach my mother’s depression. We’d go on drives and this was when you first told me, “I want to open up a store, right there maybe,” pointing at the empty corner lot that used to be a restaurant bar, at the mall on the wharf. “But my dream space,” he whispered, leaning in, “is right by Foodland.”

That was back when we shared our dreams with each other.

It was on one of those drives, too, where he saw a little silver Saab for sale and said, “that’s the kind of car I want to buy you.” I was fourteen and wouldn’t have a license for nearly ten more years. I couldn’t see myself as a driver, just as I couldn’t see myself as a grown woman, a wife, a mother, a panic that plagued my teens.

Recently on a road trip I saw a blue 1970s GTO and remembered some photos from my mom’s college album. “Hard top, 1964,” my dad emailed back. “Midnight blue, the original muscle car. I got it up to 100 easy on the road out to the cabin. I called the car my “Goat.””

Once, I told a lover that I was considering taking T. She had a string of baby trannys, she knew how to break us in over her knee. “You won’t turn into Cary Grant,” she warned me, and stopped at a photo of my father in the hallway. “You’ll turn into him. Look. Is that what you’re thinking you’ll be?”

I didn’t grow up in my father’s footsteps, but suddenly I’ve found myself standing in his shoes.

And now, fifteen years later, he moved his store right next to Foodland, the only grocery store downtown. A prime spot for retail. He has all but retired from the environmental engineering business upon which our family was built and now sorts sports cards, comics, coins from his father’s collection, from when the store opens at noon – so he can sleep in – to six pm, every day except Monday. “I’ve worked enough Mondays for a lifetime,” I’ve heard him say.

Now, fifteen years later, I don’t drive much; I take the subway and taxis but I still miss the stick shift in my hand and the dance of the pedals, just like you taught me. Now fifteen years later I can imagine myself as my father’s grown daughter, this “man” I’ve become, your son.

Three daughters and your wife, our mother, all in one house for nearly half of your life. Did you ever wish you had a son, Dad?

I wonder what he’s thinking, as this fire, his fire, warms our morning. He smiles at me with a look I’ve never seen.

“I sleep just like that,” he says. “With my arm over my eyes. You look just like me.”


A girl: my future wife

Posted on November 28, 2008 in _dating | 33 Comments

She never leaves my side at parties. People come up to talk to me or her or both of us and she has impeccable control over the conversation, a complex harmony of our varied voices with a beautiful baseline that she keeps with her heartbeat. She knows when and how to release us from a topic or person. She does most of the talking. I listen. I like it that way.

She puts her lovely hand on my elbow, my arm, the back of my neck, at small moments: a reassurance and support for which I am always grateful.

She leans in to give me a peck on the cheek near my ear and whispers, “I’m watching the clock. We’re leaving in thirty minutes so you can take me home and fuck me.”

I grin and sip a drink. Finger a pocketwatch, cufflinks, the knot of my tie.

She lets me drive her car. I spin the wheels on wet pavement and work the clutch like a lover: pressure, friction, demand, take. She has her hand on my inner thigh and we both want her to touch the bulge in the crotch but she resists. Her eyes sparkle watching the road.

(This is what I want.)

She sleeps in later than I do on the weekends. I get up, make coffee how she likes it, write for a few hours as she slumbers. Sometimes I take photos of the golden morning sun on her skin.

When she stirs I crawl back into bed with her and we make love, fuck, play until we are satiated and laughing, until our bodies edges are blurred into each other and our heartbeats are synchronized. Her long legs folded, knees touching her nipples. My hand in her thick long hair. Rocking her on the curve of her spine, rocking together.

We make food, replenish, drink coffee over ice and she cooks in the kitchen in only an apron until I lift her onto the counter, arms above her head holding onto the cabinets, bend her over the back of the couch, then again against the cool linoleum.

When I go back to work in the evening she lets me, she directs her energy to her own work, whatever that might be, something physical to balance my mental swirling. We keep each other balanced. She kisses the top of my head or trails her fingers on her shoulders as she walks by, but does not interrupt. She lets me be.

And then there is the reverence, mine.

I sit at her feet for hours and watch her brush her hair. I catch moonbeams in jam jars in an open field in Montana and bring them home to her to use as ribbons to tie around her wrists. I write her poems and she folds them into origami fireflies and strings them around our bookshelves. I tell her every day how stunning she is, how strong; I am breathless with my good fortune at ever gaining her attention.

I stoke the fire inside that shines behind her eyes to keep her lit, keep her going.

I buy her jewelry, not because I know her taste but because I want her to sparkle at her delicate places: her throat, her wrists, her ankles, her fingers, her ears. Every time she shakes her head or signs her name or pulls her hand from her pocket or reaches her arm or places her foot carefully onto the ground she glitters, and she and everyone around her are reminded that someone loves her (and it’s me), that I see everything she does as beautiful, that every time she moves I want everyone to know the immeasurable amount of spark she lends to those of us privileged enough to witness what she does with her extraordinary life.


Letter to myself: enough moping

Posted on November 7, 2008 in activism, theory | 27 Comments

Dear Mr. Sexsmith:

Enough moping already.

In case you haven’t noticed, it is day three and Barack fucking Obama is still the presidential elect. Hello, even his name is radical! None of that Franklin George James John William. We didn’t just imagine that beautiful acceptance speech in our progressive liberal little heads. He’s already started a fantastic website for his Transition Project at www.change.gov and I have never felt so connected before to my government.

Yeah, maybe the expectations are pretty goddamn low after the most unpopular president in modern history. But still, Obama is positioned to be a fantastic leader and creator of change – and, more than that, an inspiration: not only the first black man elected president but also a progressive, liberal, forward-thinking, grassroots-organizing problem-solver who is positioned to help heal the (supposed) divisiveness of the red-state-vs-blue-state divide in this country.

I, like this country and like the rest of the world, am currently crushed out on Obama – and that doesn’t necessarily last, I know. I’m sure eventually we’ll start discovering that he never eats the heel of the loaf of bread or he always leaves his socks in the middle of the floor or he forgets to put the bathmat down, but meanwhile, the honeymoon phase sure is fun, isn’t it?

And maybe, what if, just possibly, the relationship develops into a solid, steady improvement? What if we have common values, common interests, good communication, mutual adoration?

Ah, courtship. I love that feeling of such raw potential.

Speaking of adoration, I am consistently touched whenever I see President-Elect Obama with First Lady-Elect Michelle. (I bet you can’t really use “First Lady-Elect” like that, but I like it.) They adore each other, and it’s beautiful.

What? What’s that? Oh, that little gay marriage thing? Those millions of people who voted that straight marriage is different than gay marriage? That marriage is a “sacred institution” that gays would defile and corrupt?

Or how about the little bee in all of our queer activist bonnets when we realized that voters care about chickens, but not about gay marriage? Or when voters passed 9 out of 10 marijuana initiatives on Tuesday, but gay marriage is still seen as the destruction “the family”?

Yeah, it sucks.

But HELLO, did you think this was going to be easy? Remember what you’re doing here: dismantling the heteronormative nuclear family through both the institutional religion and bias and tradition of the church AND the monolithic ultimate power of the government.

Did you think that was just going to happen overnight?

Did you think the conservative bigots were just going to hand it to us?

Did you think it would be easy?

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post-election: on love

Posted on November 5, 2008 in activism, theory | 36 Comments

How can I write about anything except politics right now? Obama, Obama, Obama. Fivethirtyeight had the projections almost completely accurate. I didn’t see too many major voting mishaps – aside from the long lines at polling places which, as we all know by now, are the new “poll tax.” Which is reassuring! In the last few days I kept hearing, “things are looking good for us, but remember: they cheat.”

So, thank the gods. I’m glad we all got to vote. I’m glad each of our votes counted. I’m so glad to see Obama victorious.

But … then there’s the gay stuff. Prop 8 in California, Prop 102 in Arizona, Prop 2 in Florida. Initiative 1 in Arkansas. Connecticut and Colorado were victories, but with the other four I’m feeling pretty defeated this morning.

I’m angry about this election. I am so grateful for Obama’s landslide win, don’t get me wrong. He ran a fantastic campaign and he did some incredibly gracious, beautiful things with the entire United States, in every place he visited – he wasn’t purely focused on the battleground states, he wasn’t ignoring the South just because it was a given that it’d go red.

But I’m angry about all the other propositions that passed. The literally millions of people who think that me, my relationship, my love, my orientation, my body’s wiring, my queerness is somehow a threat to them, somehow damaging to their way of life, somehow harmful, somehow detrimental to society, somehow bad and wrong and evil.

I take personal offense to these results.

It’s so hard not to. I try pretty hard to ignore the gay marriage activism that are going on in this country – ever since DOMA I’ve been only increasingly discouraged. I’ve written about this recently – my hesitation to think that the gay marriage fight is the end-all be-all of gay activism, that gay marriage is going to get us accepted into the “normal” club. Well, maybe I don’t want to be in the “normal” club.

But this time, I got involved. I got all crazy with 8 Against 8, I read every post Lesbian Dad kept eloquently writing, I researched the state of gay marriage in the US for weeks. I got invested. I named the puppy. I – in my liberal progressive hippie love-will-prevail idealist brain – was not prepared for such a defeat.

Gay marriage is going to revert to being illegal in California. Californians just voted to legally and specifically discriminate against a group of marginalized people. To explicitly and intentionally make us second-class citizens. Less than.

What about Phyllis Lyon, Del Martin’s widow, who just months ago made their more than fifty-year relationship completely equal, valued, valid, legitimate, in the eyes of California law? God I hope they had a good lawyer who put all sorts of forms and documents in place. How stupid and fucked up and time consuming and wasteful that Phyllis and Del even had to go through that, to do the research to figure out what rights and privileges, precisely, they were being denied because they couldn’t get married, and pay a lawyer to draw up the corresponding papers, and enter into a legal agreement with each other.

[It reminds me of If These Walls Could Talk 2, the first segment, with Vanessa Redgrave. Watch it, if you haven’t seen it. I guarantee it will break your heart, but kind of in a good way.]

I want to go back and study the history of interracial marriage – also called miscegenation, which is a great word I don’t know if I knew until today – and see how it was finally overturned. Was it state-by-state? So-called “activist judges?” Did this country watch as, one at a time, states added their own constitutional amendments banning interracial marriage? Were there Mayors who were radical enough to marry interracial couples anyway? How did it finally get overturned? I’ve never been much of a historian, really, I’m much more interested in what’s happening right now, in front of me, how this current system works – and of course it’s important to know where we came from to know how the current system works, but still, I didn’t understand history until I started studying the history of my people, the queers and gender-variants and radicals and revolutionaries.

But still, I don’t have a firm grasp on this particular American activist history, and I want to know how it worked before, because I want it to work again. Because maybe after I know one storyline’s success, I’ll be comforted. Because I’ll remember that it took hundreds of years to gain that particular right to marry, and then I’ll remember that this fight is young, that, despite our headway, there is much farther to go.

I know there is much to celebrate. Perhaps I am taking Obama’s win too much for granted. I know I have a particularly “biased” perspective because I grew up with activist parents in liberal communities; I spend my times in progressive activist circles and queer communities in big cities. There is a piece of me that is saying, “of course Obama was elected, how could it possibly be any other way?” But I said that about Gore and Kerry too, despite that Gore did win the popular vote (don’t get me started) and I’ve seen cardboard cutouts of people that have more personality than Kerry.

Clearly I don’t have a very good grasp on the reality of this country. On how conservative Republicans are capable of organizing people to vote against their own best interest in the name of “values.”

I’ve seen some posts around today already that say having Obama in office we are poised for a Federal lift on the ban on gay marriage, but honestly I don’t know if I believe that. Of course I’d like to think so, sure, but then there’s DOMA, and “37 states have their own Defense of Marriage Acts [and] … 27 states have constitutional amendments.” (source.)

Make that 30, as of November 2008: Arizona, Florida, California.

Times like these I wish I knew more about politics, and history. How can we lift these constitutional amendments out of the states? Do the voters have to vote again? Who can overturn DOMA at the Federal level? Do we need it to go through the courts, or through voting? Do we need certain Supreme Court members in order to have these things overturned? How do we get a Federal constitutional amendment that protects the rights of minorities?

We couldn’t even get something written into the Federal constitution that says that women are equal to men. Remember the ERA? Failed. Failed, failed, failed. It has been introduced in front of every Congress since 1982, and yet we still do not have anything official that says women are equal to men. Is that really so radical, so influential, that there is such opposition to it?

And correct me if I’m wrong here, I am not a constitutional scholar, but: I thought constitutions were for guaranteeing rights, not for taking them away.

Despite that I do understand what people say about the threat of gay marriage, I don’t really understand. I just don’t. Why? Why why why are we so threatening? On bad days – like this one, when literally millions of people voted against my very personal right, my very personal decision to get married – my heart fills up with emotion and I feel like a little kid after another kid yells, “I HATE YOU!” My eyes well up. I didn’t do anything to you. Just – why?

Here’s what gay marriage is: it’s commitment. Building a family, possibly taking care of children, or dogs or cats or hamsters or fish. Finding someone to share your life with. Taking care of each other. Being better together than you are alone.

And here’s what gay marriage is: love.

The simple act of loving another person. Maybe I forget how difficult love is for so many of us. Maybe I’m forgetting that love is often beaten out of us before we are even able to critically think about the world around us, just by nature of growing up in this culture. It really is revolutionary, isn’t it? Just the act of who I love could change the world, and is changing politics.

Despite my frustration at the horrible steps back that we are taking, there is hope. There is change happening.

Obama’s acceptance speech was especially moving. He slipped “gay” right in there with that long list of American identity descriptors – “young and old, rich and poor, Democrat and Republican, black, white, Hispanic, Asian, Native American, gay, straight, disabled and not disabled” – as if it belonged. As if it was no better or worse than any of those other things.

If there is anyone out there who still doubts that America is a place where all things are possible, who still wonders if the dream of our founders is alive in our time, who still questions the power of our democracy, tonight is your answer.

It’s the answer told by lines that stretched around schools and churches in numbers this nation has never seen, by people who waited three hours and four hours, many for the first time in their lives, because they believed that this time must be different, that their voices could be that difference.

It’s the answer spoken by young and old, rich and poor, Democrat and Republican, black, white, Hispanic, Asian, Native American, gay, straight, disabled and not disabled. Americans who sent a message to the world that we have never been just a collection of individuals or a collection of red states and blue states.

We are, and always will be, the United States of America.

(Full text of Obama’s presidential acceptance speech here, though I do suggest watching the video – he is such an impressive orator.)

I just have to keep remembering: let the soft animal of my body love what it loves. I can do that. I have to do that. I will do that, despite that my government says it’s not good enough. I know, I really do know, underneath it all, under the pink of my skin, in the nest of my heart, that it is enough – that I am enough – that we, my beautiful community, are enough.


UPDATE, 7pm EST: I know, I know, it’s not completely 100% official yet: the No on Prop 8 folks haven’t given up, and a recount has been demanded. But last count, Yes on 8 was ahead 400,000 votes. Not an easy thing to make up.

Legal Groups File Lawsuit Challenging Proposition 8, Should It Pass: “The American Civil Liberties Union, Lambda Legal and the National Center for Lesbian Rights filed a writ petition before the California Supreme Court today urging the court to invalidate Proposition 8 if it passes. The petition charges that Proposition 8 is invalid because the initiative process was improperly used in an attempt to undo the constitution’s core commitment to equality for everyone by eliminating a fundamental right from just one group — lesbian and gay Californians.”

Also: There’s a protest rally tonight in West Hollywood: We Shall Not Be Overlooked. Wednesday, November 5, 2008, 7:00pm – 10:00pm, San Vicente Blvd between West Hollywood Park and the Pacific Design Center (647 N San Vincente Boulevard, West Hollywood, CA).


Marriage is so gay*

Posted on October 24, 2008 in activism | 7 Comments

Last week, I dreamt of my future wife.

That’s a strange thing to write down and admit, actually, especially publically; but I thought exactly that when I woke: that was my future wife. I still know exactly how she tasted, smelled, how her waist felt in my arms.

I’m not sure how I feel about marriage, really. My mom has always said I should wait until I’m 30 to get married, and thinks too many people get married too young. I don’t really think the government should have anything to do with my personal relationships, and I don’t think the government should value certain kinds of relationships over others – one man + one woman? What about a triad, a lesbian couple, co-habiting straight men? Who cares how people make a household work, as long as they do?

But: I do believe in commitment, in stating publically that you love someone, in gathering friends & family in a ceremony that celebrates and affirms the difficulty, the support, the community around a relationship.

Since I came to be aware of the inequalities of queer relationships in the eyes of the law in, oh, I don’t know, high school? middle school?, it has just been a given that I couldn’t “actually” get married.

“Whatever,” I told myself. “Like I would get married anyway. Like I want The Church + The State involved in My Relationship.”

And the activist circles I ran in were skeptical of marriage as The Gay Rights Issue: “There is so much to be done!” we argued. “Marriage is such an issue of privilege. What about hate crime legislation, discrimination policies for the workplace, queer homeless youth, AIDS, suicide rates, the drinking/drug problems in the queer communities? What about foster kids and adoption and simply BEING KILLED because of gender and sexual orientation? What about cissexism and trans advocacy?”

Unfortunately, the momentum of queer activism isn’t necessarily in the radical queer youth & college students – it’s with the money. And mostly-white mostly-middle-class homos have already decided what The Gay Issue is: marriage.

It’s a symbol, really: not just a symbol for normalcy, but a symbol for a relationship. And that’s what is at the heart of this movement, the heart of the difference in sexual orientation: the right and ability to choose whom we love, with whom we partner.

While my personal beliefs are still a bit more radical than that, I’ve studied the history of social change enough to know that chnage happens gradually, in pockets, a little bit at a time. I also feel like gay marriage activism is a limited scope – like aiming for the mountaintop instead of the sky – because it still defines marriage as two people, right, we’re still talking about working within the monogamy system here. So while many of our poly friends are going “rah rah gay marriage! And PS, what about us?” the gay marriage activits are kind of saying, “Shhh, we can’t talk about your issues right now.”

But then again, it’s easier to go little-by-little than to overhaul the whole system. It’s a classic social change model conflict – after observing a system of oppression, do we a) work from within it to attempt to change it, or b) throw it out completely and start over? My radicalism wants marriage to be thrown out. I mean really, what good is it? But I feel the same way about other institutions that seem to matter to some feminist theorists and reclaimists, such as Christianity. I don’t personally have any investment in the system of Christianity, so I can’t imagine going inside of it to fix and change the oppression and hierarchical marginalizing structures that are in place – but others do have that investment, and are doing the work to include women in clergy, to research the history of more women saints, of queer history in the church, etc. Lesbian and feminist priests and nuns and churchgoers – what they find in the practice must be worth the work of reclaiming and rebuilding, for them.

Actually, I can draw a parallel here: for me, it is language. I am a poet at heart and never cannot be. People ask me why I use language they deem offensive – dyke, fag, pussy, cunt, slut, butch, femme, queer – and I try to explain it is because I love these words. As if they were delicate glass boxes filled with mud, I pick them up from being buried in the compost heap and wash them, dig the dirt from their creases, make their silver shine, make them see-through again. I am invested in the system of language, even though within it -built into the very makeup – is a hierarchy that says certain people are better, best.

Which brings me to my next point: words. Of course “marriage” is not the same thing as “civil union” or “domestic partnership” – the words are different. “Beautiful” is not the same thing as “cute” or “gorgeous” or “attractive” or “stunning” or “elegant” or “handsome,” right? Those all have slightly different connotations, even if their definitions are overlapping and very similar.

I am a poet. I’ve worked hard to say that sentence. I eat words for breakfast and fall asleep with book after book open on my pillow. I theorize language and meaning and definitions and semantics, revive words that are suffering, influse love and equality and value where I can.

It doesn’t matter how many rights there are in a “civil union” or “domestic partnership,” they will never be marriage, because they are not the same word.

Period.

Mark Twain wrote, “The difference between the almost right word & the right word is really a large matter – it’s the difference between the lightning bug and the lightning.”

It is the difference between fire, and a firefly.

Words are not some static, fixed thing. They are living, they have lives and evolutions, they are manifestations of the culture from where they come, in which they are used. We can change them. They do change and evolve and grow to suit the needs of culture – they reflect a culture, but they also shape a culture. A new concept, term, or phrase can define a movement, a change, activism.

Researching all this information about the state of gay marriage in my country recently has really got me thinking about my own future. I don’t come from a very traditional family, I’ve never thought I would have a very traditional wedding – bridesmaids, groomsmen, white dress, any of that. I’ve received some amazing, beautiful, moving photographs from queers over the last few days, and I find a part of me is craving to have some beautiful party, some celebration, where my love and I can costume up and wear cool clothes and be surrounded by our friends looking dashing.

So I have some ideas forming about what I’d do for my own ceremony. No real dealbreakers, just ideas that I like. Although I am really attached to the idea that our first dance would be choreographed – let’s hope my future wife knows how to swing. (Let’s also hope next time I’ll dream her phone number or URL, so I’ll figure out how to contact her.)


* I hate this common use of “gay” and not infrequently call people on it when I hear them say it. But the tension in this sentence – calling marriage “gay” – cracks me up. Kind of like the bumper sticker I saw at Little Sister’s Bookstore in Vancouver, BC many years ago, which read, “Straight people are so gay.” Hah!

8 Against 8: 8 bloggers – 8 days – as much money as we can raise to defeat Proposition 8 in California. Vote no on Prop 8!


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