Rounderwear contacted me offering products for review, and while their bubble-butt gay boy underwear is pretty cute, I wasn’t sure it was for me exactly. Then, the Body Tank sections caught my eye, and I requested to take a look at the Jam Body Tank.
Glad I did. I’ve worn it frequently since it arrived.
I really don’t like full-on compression shirts. They make it hard for me to breathe. They knock the wind outta me after walking a block or two, or up one flight of stairs. They shove my chest up into my collarbone and sometimes make me feel like my neck isn’t free enough, like I’m suffocating. They make my stomach feel all weird (and some other digestion things you probably don’t want to know about). I don’t like the feeling of wearing one.
I sure do like how my silhouette looks when I do, however.
So, I picked up a “muscle shirt” a while ago, which is basically a regular tee shirt on top and then an elastic band that covers the stomach, and I wear that over my usual binder (aka sports bra—my current pick being Enell) when I want to have a smoother silhouette, or when I want to wear a button-down. It’s not as intense as my compression shirt, but it still makes a difference.
This Jam Body Tank is a lot like that, except instead of being half-shirt half-elastic, it’s all elastic. It’s a lot more comfortable than a compression shirt, but it’s not quite as effective. It doesn’t create the same straight(er) lines that a compression shirt does, but it does still help, AND I can breathe! Yes!
Here’s the description from the Rounderwear site:
Seamless compression tank that provides back support and definition to the muscles. Its detailed design and construction help pull back the shoulders, straighten the back and slim down the waist.
92% Polyamide Sorbtek 8% Elastane
• Improves shape and posture
• Slims down
• Reduces back pain
• Controls body temperature
• Machine wash
I don’t feel it pulling back the shoulders or straightening my back, but maybe I already have good posture? Kind of doubt it, since I’ve got a long history of shoulder trouble. I also haven’t noticed any sort of “body temperature” control, but maybe it knows something I don’t.
What does seem to be true is that it “provides support” and “improves shape” and “slims down.” Basically, it’s Spanx for men. And butches, and whomever might want to slim down their curves into a more linear shape.
I’m very glad to have something other than that compression shirt to wear to “slim down” my shape and make it a bit more masculine, especially for long conference days like I had this past weekend. Wearing the compression shirt for a whole day (or two or four days in a row) is hard on my body. I’m glad for the chance to review it, I didn’t realize products like these are out there and I’m going to keep an eye out for more like this.
As I’ve been exploring deeper into power theory, like D/s and M/s, and as I’ve been trying to understand how my relationship with Kristen went wrong and in what ways power played into that, I’ve been thinking more and more about responsibility.
I’ve been meditating on the basics: What is it? How does it work? How does one “take responsibility”? What kind of responsibilities does one have—as a partner, as a lover, as a Daddy, as a dominant, as a friend? How does responsibility shift and changes when circumstances are not ideal, such as when someone is grieving (you know, hypothetically)?
Raven Kaldera and Joshua Tenpenny, whose books on M/s I have been recently devouring and whose theories I astutely agree with, mention in one of their books that a dominant’s hunger for responsibility must be equal to or greater than their hunger and lust for power. That resonated deeply with me, so I have been chewing on how to act from a responsible place, how to behave responsibly, how to hunger for responsibility, how to be responsible with my power.
We commonly use “responsibility” to mean our obligations—the things we have agreed to do, or the things other people have put on us to do that we may or may not have agreed to—and how we cope with those obligations. It is my responsibility as a cat owner to make sure my cat is fed, for example.
But when it comes to interpersonal relationships, what our responsibilities are vary greatly from person to person, and from culture to culture. My responsibilities to my parents might mean, to me, calling them on their birthdays and going to visit once a year, but to another person, their responsibilities to their parents might be visiting them every day, or might be sending one holiday card annually. Same with lovers and partners: I might think my responsibility is to respond to texts or emails from lovers is to respond when I can get to it, but my lover might think it rude and irresponsible of me not to reply right away (especially when now, with iMessage, you can see when your texts have been read). I suspect some of the expectations in relationships are built on our love languages (quality time, acts of service, gifts, physical touch, words of affirmation).
The expectations we place upon responsibilities of those around us are often unspoken and unconscious, and therefore difficult to make clear. Making those clear is a key piece of good communication, I believe.
But that’s just one piece. We also use the word “responsibility” to talk about one’s behavior in any given situation, such as, “They’re not being very responsible,” or, “they’re not acting very responsibly.”
I started breaking down the word responsibility into its two parts: response and ability. Response-ability. And that led me to my first conclusion about it: responsibility is your ability to respond to any given situation. But how does one “respond”?
Most of the time, I think we are reacting, not responding. Reacting is the knee-jerk impulse our combination of body, mind, experiences, emotions, and self tells us to have. We get an email from a boss with some critique, we feel insulted. Our lover asks something taxing of us, we feel put out. Not everybody has the same reaction, of course—depending on our unique histories, unique bodies, unique patternings, we react in different ways; many of us have different reactions to the same emotions, too. Some people feel insulted and fight back, some people feel insulted and become paralyzed, some people feel insulted and run away.
I think that responsibility is your ability to take the reaction you have, process it through your thoughtful higher self who wants the best for everyone involved and can see many perspectives, and choose your response and your next actions intentionally.
Let me put that another way. My ability to respond well to a situation, to be responsible in my role or job or relationship, depends upon my ability to notice my knee-jerk reaction and use that as one piece of the data that I gather before I decide what to do next. Other pieces of data you could use as you analyze the situation include:
- What would the high wise imaginary counsel inside your head, made up of all of your mentors and favorite people, advise you to do?
- What would your counsel of very favorite people advise you to do? (Perhaps you should call them to ask?)
- What would the best possible outcome for all people be?
- What would you say if you were really telling the truth about this situation?
- How do your ethics ascribe you to behave?
- What would yourself in ten years say about this situation?
- How do your spiritual or religious beliefs guide you in this quandary?
- Where are the places where your ego, pride, or stoicism are getting in the way?
- Where can you use your great strength to be more vulnerable in this situation?
- Where do you feel this pain, sorrow, longing, anger, or frustration in your body?
- What does your bodywork or therapy point you toward?
I’ve been chewing on this difference, between reaction and response-ability, for at least a year now, trying to figure out how to be sure I am exploring what it means to be responsible with the privilege and power that I hold. Because, as the cliche saying goes, “with great power comes great responsibility,” and as I’ve been seeking more and more great power, I want to make sure I have the great responsibility part down as well. I don’t think “responsibility” dictates a code of behavior specifically so much as it dictates an intentional response, and that is a comfort to me, as I try to continue to sort our my own wounds, heal my own heartache, and continue to pursue my lust for power.
Interview with Amber Dawn
Q: The format of How Poetry Saved My Life (prose pieces mixed with a variety of poetry forms) deviates from what readers might have come to expect from the literary memoir form. Sections “Outside,” “Inside” and “Inwards” hint at a narrative arc, though the overall structure remains more loose and thematic than chronological. Why did you choose to tell your story this way?
Amber Dawn: I have a great deal of admiration for authors—especially ex-sex workers—who write their memoir as a chronological journey. Some books I’ve had the pleasure of reading recently are Whip Smart, by Melissa Febos and Candy Girl: A Year in the Life of an Unlikely Stripper, by Diablo Cody. I doubt I’d have the wherewithal to sit down and write my own story in this manner. How Poetry Saved My Life encompasses nearly fifteen years of collected writing. I wrote each piece for different reasons. Some poems had more therapeutic or cathartic beginnings, harken to the book’s title. Some prose I wrote to present at sex worker conferences or forums. It took a while before I realized I had an entire book’s worth of writing, and a bit longer still before I felt brave enough to release these collected stories and poems publicly. I view the account of my experiences as more of an emotional journey, rather than a chronological one. Through this approach I hope readers will make there own personal connection to the book, even if they’re life experiences are different from my own.
Q: The book represents nearly fifteen years of collected writings. You’ve had a very diverse writing career—you’ve edited horror and porn anthologies and dipped into the magical realist genre with your first novel Sub Rosa. How did you come to write a non-fictionalized memoir?
A: I believe a voice is a powerful and privileged resource to possess, especially when it comes to something like sex work, which is constantly silenced and stigmatized. Through performing on both small and larger stages, I’ve found that in every audience there is at least one woman (or man) who not only relates to my story, but feels almost desperate to have silence around sex work and survivorship broken. I feel a duty to speak up.
Q: Is there a piece of prose or poetry in the collection that was particularly difficult for you to write or realize, and in turn share with readers?
A: “Lying is the Work” is a personal essay that juxtaposes a bad date I had during the last year of working in the sex trade with my grandfather’s story of joining the Navy at age 17 to fight in WW2. This is one of very few examples where I bring my family history into my work. I love my family and want to protect and spare them of triggers or “digging up dirt.” While I’m proud of who I am, I acutely understand that survivors and sex workers are stigmatized and that this stigma can impact families and loved ones.
Case in point, recently, my grandfather disowned me when I married my wife—a ceremony that everyone in my family attended but for him. Therefore, I feel I can tell a bit of the story between my grandfather and I—in a dignified and objective way—without worrying about him reading it. As an Italian-American immigrant and Navy veteran he has a tremendous story of survival. It’s bitter sweet that I relate to him as a survivor and yet we have no present-day relationship. This makes the personal essay very difficult for me.
Q: RADAR Productions recently awarded you the 2012 Eli Coppola Memorial Poetry Chapbook Prize for “How I got My Tattoo.” How does the title poem of that particular collection fit into your personal narrative in How Poetry Saved My Life?
A: What an honour to win the Eli Coppola Memorial Poetry Prize, and just before I launch How Poetry Saved My Life! I have a quite a few titles like How Poetry Saved My Life and “How I Got My Tattoo” that are posed like answers to questions. Sex workers and survivors get asked questions all the time. I could over-simplify all these questions to essentially, “How did this happen to you.” I hate that question—the question implies that being a survivor or being a sex worker is outside the norm and needs explanation—when in fact these experiences are very common. Nonetheless, I also sympathize that people need to ask questions and discuss. The titles that I’ve written as answers to questions are there to promote discussion in a proud and creative way.
Q: In the book you cite author Jeanette Winterson and “powerful women whose voices have been cut short” among your inspirations. Would you tell us more about how you have been influenced by literary and activist voices in your life?
A: I was in my teens and early 20s in the 1990s, and was gobsmacked by the Riot Grrl movement. My first serious girlfriend introduced me to the feminist music and zine culture and listing to Team Dresh and Bikini Kill gave me the idea that I too had something to say. Not only where these voices powerful, but they were accessible. I didn’t need education to understand the feminist politicking of Riot Grrl. But after being introduced to feminist art and literature, I wanted to learn more. This was probably the first time I ever wanted to learn or read anything. I began reading Jeanette Winterson, Beth Goobie, Larissa Lai, Evelyn Lau, Sharon Olds, Lucille Clifton, Michelle Tea, Sarah Schulman. Finally, I understood the comfort and solidarity that could be found through books.
Q: You’ve toured with the Sex Workers Art Show, created short films, as well as performed at a variety of venues including the Vancouver Art Gallery. How does your performance and film background compliment or deviate from your writing?
A: Performing at galleries or appearing in my own films has helped me get into my body. Like many survivors, I’m inclined to live in my head, my imagination is a real sanctuary. Performance art has allowed me to embody the themes and emotions of my work and connect more closely with audience. I really feel the work when I’m hurling my body around a stage. In turn, this has helped me sink into a deeper connectivity to my written work.
Q: You now teach creative writing classes—some to queer and at-risk youth. Can you say more about the potential of art to be a survival skill and lifeline to others?
A: Something very palpable occurs when a person writes their story. It doesn’t have to be for future publication, but simply to put memories on paper and/or to read them in a room full of safe, supportive listeners. It’s an investment in one’s self. It’s an act of acknowledging one’s worth. It’s making the unspoken, heard. This can have life-changing impacts on people who have been shut down or silenced. Each time I run a creative writing workshop I see a little bit of change happen. “Thank you for listening,” my students always say to me. They don’t need to thank me; they should thank themselves. They do transformative work when they use their voices.
BUTCH Voices is still looking for volunteers for the Steering Committee, Board, and some sub-committees if you’re interested in helping make the 2013 conference run. It’s great experience and a great way to build and deepen community. Check out the job descriptions and opportunities available.
FOR IMMEDIATE RELEASE
PLEASE FORWARD WIDELY
Contact: Sinclair Sexsmith
Media representative, BUTCH Voices
+1 (917) 475-6316
“Conversations Build Communities”:
BUTCH Voices To Hold 3rd Biennial National Conference in Oakland August 15-18, 2013
February 26, 2013
Oakland, CA – The BUTCH Voices 3rd biennial National Conference will take place in Oakland, CA at the Oakland Marriott City Center August 15-18, 2013. The BUTCH Voices Board and Steering Committee are excited to continue our core initiatives: focusing on community building, social and economic justice, and physical and mental health.
The mission of BUTCH Voices is to enhance and sustain the well-being of all women, female-bodied, and trans-identified individuals who are Masculine of Center.* We achieve this by providing programs that build community, positive visibility and empower us to advocate for our whole selves inclusive of and beyond our gender identity and sexual orientation. Our community is vast and growing and we have many identifications that resemble what the world knows as our “butchness.” We recognize our diversity as having a foundation rooted in butch heritage. We welcome the on-going development of movements intentionally and critically inclusive of our gender variant community. BUTCH Voices is a social justice organization that is race and gender inclusive, pro-womanist and feminist.
The official conference theme is “Conversations Build Communities,” which is an extension of our off-year regional Community Conversation gatherings. We have had Community Conversations in Boston and San Francisco, and in March in Seattle. There are gatherings in progress for Dallas, New York, Toronto, and others TBA. These community conversations in local cities will continue to encourage the elevation of discussion around these identities leading up to the national conference.
“The conference will be an amazing event for masculine of center folks and our allies to convene nationally and discuss issues relevant to our lives today, share our stories, network, attend workshops, sessions, social events, and performances,” said Board Chair and Founder Joe LeBlanc. “It’s an incredible opportunity to come together and be a part of the larger conversation, and witness the myriad of masculine identities. It is life changing for so many of us to attend a gathering of this size, and take these conversations, resources, and connections back home to our local communities and beyond.”
A call for workshop presenters, performers, artists, and other contributors for the national conference will be announced soon. The BUTCH Voices Board is still seeking more members for the national conference Steering Committee, which will help produce and oversee the conference. If you’re interested, visit http://www.butchvoices.com/opportunities-available-with-butch-voices/ to view the opportunities available with BUTCH Voices and get in touch.
Subscribe to the BUTCH Voices newsletter online at BUTCHVoices.com to stay informed of the future conference announcements.
Further inquiries can be sent to Sinclair Sexsmith, Media Board Chair, at [email protected]
* Masculine of center (MoC) is a term, coined by B. Cole of the Brown Boi Project, that recognizes the breadth and depth of identity for lesbian/queer/womyn who tilt toward the masculine side of the gender scale and includes a wide range of identities such as butch, stud, aggressive/AG, dom, macha, tomboi, trans-masculine etc.
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In addition to teaching workshops and traveling everywhere, one of my other major jobs recently has been working as the Media Chair on the board of BUTCH Voices, gearing up for the 2013 national conference. It’s starting to pick up—we’ve got a lot of stuff going on, and there will just be more between here & the conference.
Most notably, the BUTCH Voices website has a facelift!
Doesn’t it look great? I wish I’d taken a full-screen screenshot of the old website, it looks so different. I’m now the web editor there, and still looking for folks to work with me on the Media Team. I’m really excited about the conference and this is a unique opportunity to work behind the scenes to make it happen, and gain some experience and expertise in the web and media fields.
Media Team (Reports to the Media Chair)
Benefits include: cultivating butch community, discounted entrance into the BUTCH Voices 2013 National Conference in August, service to your community, volunteer time, media experience of all kinds (social media, web content management, print media), working directly with Sinclair, and more!
You should be: masculine of center identified, trans-positive, coming from an anti-oppression framework; have some time to volunteer, self-motivated, able to work on tight deadlines, have a reliable computer & internet access where you can stay in touch at least on a weekly basis.
Tasks include, but aren’t limited to:
- Responsible for completing tasks relating to the website, social media (Twitter, Tumblr, Facebook, etc), newsletter
- Design components for print and web using BUTCH Voices branding standard colors, fonts, and logos
- Respond promptly and keep in contact
- Available for last-minute tasks and able to complete assignments within 24-48 hours
- Timely and efficient, hard working, able to take direction and ask for clarification, able to work in a team environment digitally from a home office
- Reliable internet access, computer access; some HTML skills, WordPress, CMS, text editing, Photoshop, and graphic design skills are a plus
- Keen eye for detail
Interested? Contact me, [email protected], with your resume and a few brief paragraphs about why you’d like the job and what you can offer. I’m excited to get this team going, to practice my management skills, and to make the BUTCH Voices 2013 conference excellent.
1. What insight about polyamory/open relationships would you share with your younger self?
Don’t assume that because someone you are dating is poly and one of their partners gets tested regularly, that your partner in common ALSO gets tested (or is STI-free for that matter). Do not make ANY assumptions about people’s sexual health; bring it up! If someone doesn’t want to talk about that with you, run far away! And if it’s you that feels nervous because you’re a n00b and you don’t know what poly etiquette is because you’re not the primary/spouse/etc., BRING IT UP ANYWAY. This will help you take care of yourself and your future partners PLUS it will show that you are a mature, responsible individual. In a relationship, unless explicitly negotiated otherwise or something, you can and should ask questions (albeit respectfully).
Even if boundaries make sense, make sure to ask and/or be explicit about the reasoning behind them, so when someone makes decisions on the spot and needs an educated guess to proceed, they have all the information they need.
Also, remember that poly is something you need to work on and think about even when you’re not “actively” pursuing/seeing other people. Think of it as exercising the love muscle.
2. What has been the hardest thing about navigating multiple relationships, and how have you overcome that?
When it’s me juggling multiple partners, it has come down to time-management and making everyone feel valuable while not being able to give everyone equal time. My calendar is busy as is, and when trying to stick in multiple romantic/sexual relationships, it can get pretty wild. The only way it works is because I have BusyCal/iCal/GoogleCal and I’m not afraid to use it.
When it’s a primary partner expanding their relationships, it has been confronting seemingly irrational, sudden feelings of sadness and jealousy. This actually happened recently, when my long-term primary partner began to explore outside our relationship after a long time of not doing so. I felt this intense possessiveness and it was deeply uncomfortable for everyone involved. It’s easy for me to say “heck yeah!” to partners dating others when I LIKE and know the people they’re dating, but when it’s a random person I’ve never met or someone I don’t particularly like? I get uneasy and nervous about it. The reasons could be different depending on the relationship, but in this case, it wasn’t a fear of being abandoned or replaced or anything … it was a fear that the “outsider” wasn’t good enough; it was about not wanting to feel out of control, like the outside stuff would progress regardless of how I felt about it; and it was the discomfort with having to “share” my partner with someone I didn’t necessarily like when I ALREADY was only able to see them one or two days a week.
I consider myself a level-headed and logical person capable of compersion, so in the instances when I reacted very negatively or surprisingly, it really shook me. I have high standards for myself in every way, and not being able to be the partner I want to be (or that my partners deserve) is upsetting. Add that guilt/feelings of temporary weakness/failure to the feelings of jealousy/sadness over whatever the situation is and it’s a pretty shitty situation. The way I’ve dealt with it has been to WRITE MY HEART OUT; have lots of honest, open, and difficult conversations; and cry. Part of it has also been re-reading things I’ve written about polyamory in the past, revisiting blogs I consulted when I was first getting into this, talking to other people going through some rough times, and just immersing myself in the issue instead of trying to avoid it. It’s also been about trusting my partner.
Speaking in general, though, part of it has been unlearning some of the more ingrained ideas about what love, commitment, and relationships are “supposed” to be like. There was a LOT of unlearning and deconstructing when I embarked in my first relationship with a poly (and married) man, but I still find myself unlearning things to this day–things I didn’t even realize were part of those “packaged” notions. I’ve found it’s also about being able to come to terms with those things I DO want and feeling no (or little!) shame about them, since there are ideas floating around about what “perfect poly” is like and how “evolved” some models are, and there’s pressure to conform to those ideals.
3. What has been the best thing about being open/poly?
Aside from the obvious “being able to let relationships take their own individual courses without having to fit into a perfect mold” and “fulfilling more needs in multiple places,” I think another super cool piece of it is being able to feel New Relationship Energy and those exciting sparky feelings of flirting with (and/or crushing on) people many times throughout my life (while still maintaing steady relationships). Furthermore, being able to share that with another partner (whether it’s because I’m feeling NRE or they are for someone else that we both like) is fantastic.
Also? It was AWESOME having a loving support system (in the form of my primary partner) when I went through a rough breakup. Having him around as I grieved/dealt with the debacle of that other relationship and its roller-coaster ride helped immensely. It was nice to know someone still loved and supported me in that situation! In fact, my partner even helped me process and think through a lot of what happened, giving me perspective and reassurance when my morale was low.
4. Anything else you’d like to add?
Read up on the Love Languages. Figure out what your style is, and think about what ways you like to communicate. Make sure your partners are aware of their own style, and that you all communicate about this.
Finally, it’s okay to want a label for yourself and your relationships. So much focus gets placed on exploding binaries and breaking categories down that sometimes we forget how labels can be HELPFUL and comforting, how they can help people carve a space for others in their lives and vice-versa. The trick is to figure out what those labels actually MEAN on your own terms and to be intentional about those definitions.
Sinclair’s note: This concludes the open relationship mini interview series! I’m debating if I should do more of these mini-interviews, and I might. I’m thinking one about breakups or transitioning relationships, one about healing, one about long term relationships, one about D/s and protocol … Alright so I’ve got plenty of ideas.
Sassafras Lowrey, pomofreakshow.com
Note: I personally use the term “poly” to talk about my relationship(s) not “open.” Additionally possibly useful information – I’ve been in a primary partnership with my partner for coming up on 9 years. Our relationship has always been poly. I came out into a community where poly relationships were very much the norm. Every “serious” relationship I’ve ever been in has involved 24/7 D/s, and my partner and I were already very poly experienced when we got together.
1. What insight about open relationships would you share with your younger self?
I think the biggest piece of advice I could ever give my younger self would be to spend less time worrying about what other people think, or trying to create what I thought I should want, as apposed to what actually felt good to me. What I mean here is I have at times felt pressure to enact being poly in certain ways (dating, sex etc.) because of queer cultural pressures that normalized or privileged certain kinds of interactions or relationship dynamics when the reality is I’ve never been happier or felt more fulfilled than I have in my D/s leather focused relationships which is at this time as a general rule non-sexual.
2. What has been the hardest thing about navigating your open relationships, and how have you overcome that?
I suppose I’ve already talked about this a little bit above. I think the biggest challenge for me has actually had very little to do with my relationship(s) and everything to do with the queer culture relationship norms that I found privileged sex, and specific dating focused types of romantic connection. I consider myself Leather oriented as apposed to sexually oriented. My primary partner/Daddy and I have been together for nearly 9 years. Ze has a wonderful girlfriend (a “good egg” I call her) and they have been together for upcoming 2 years. Previously ze has dated other people, and I have been involved with others as well. My partner and I live in a 24/7 Daddy/boy D/s dynamic and are (at this point and for quite some time) happily non-sexual with one another – a fact which shocks/horrifies/confuses many queer folk.
On top of that, I have a complicated relationship to sex/dating/relationships. As a general rule I am fairly uninterested in that type of connection to other people though I have dated and/or hooked up with folks in the past. Generally I find it particularly rewarding to date the books that I am writing, and very intimate though entirely non-sexual relationships with my leather/queer family.
3. What has been the best thing about your open relationships?
One of the best things about being poly and having non-normative relationship structures has been the ability to live the kind of queer life I’ve always dreamed of. We create the rules for our life, building the kind of relationship(s) that are fulfilling and engaging for us, knowing that for each person that will take a different form. My partner and I are better together as a couple/family because of the connection we have to others in our lives – for my partner that looks like romantic “grown-up” relationships, and for me that primarily looks like the way I engage with my queer/leather family. Because we are poly and don’t expect the other to meet all of our needs be they emotional/intellectual/creative/sexual/etc. We are able to hone and focus our relationship on what is best about who we are to each other. In our case, that means that we create a beautiful home together sharing the ups and downs of daily life, we support one another creatively, and at the core of our relationship is the playful, whimsical magic of our Daddy/boy dynamic.
Nayland Blake, naylandblake.net
1. What insight about polyamory/open relationships would you share with your younger self?
That it’s entirely alright to discard the terms boyfriend/girlfriend/partner/spouse. I’ve found that when I start thinking about someone in those terms that I screw things up, usually by letting my fear lead me into dishonesty. That it is indeed possible to set the terms of a relationship to reflect what I actually want, so long as I have the courage to do that from the beginning, and understand that rejection, when it happens in a context of honesty, is not failure.
2. What has been the hardest thing about navigating multiple relationships, and how have you overcome that?
Capitulating to other people’s (those being people outside of the relationship) definitions, even if those are coming from “poly” people. I don’t have primaries, secondaries etc; I have co-conspirators who all know about each other and in most cases know each other independently of me. It works for us, but we still feel pressure from other folks to come up with a more regular model.
3. What has been the best thing about being open/poly?
Sharing the tales of our mutual adventures, and helping each other to have more of them.
4. Anything else you’d like to add?
I’m now in my 50’s and it’s only been recently that I feel like I finally am having the sorts of relationships that I’ve wanted all my life. I have more sex and a richer emotional life than I’ve ever had before. I think I’m proof that it is possible for things to get better, if you are willing to keep exploring.
Laura Antoniou & I were guests on Tristan Taormino’s Sex Out Loud podcast this past Friday, and the show is now up & available to listen to online.
This week’s episode of Sex Out Loud has two different guests talking about their work giving voice to sexual minorities, specifically the leather & BDSM communities. Laura Antoniou, one of the most published female writers of the queer/BDSM erotic genre, will discuss her popular Marketplace erotic novel series as well as the publication of her first mystery novel, The Killer Wore Leather. Sinclair Sexsmith is the kinky butch top behind the the popular Sugarbutch Chronicles. They’re also a writer, storyteller, and performer who studies critical feminist & gender theory, sexual freedom, social change activism, archetypes, and the tantric and buddhist spiritual systems.
Check it out!